How to psychoanalyze a robot: Unconscious cognition and the evolution of intentionality
Minds and Machines 13 (2):203-212 (2003)
| Abstract | According to a common philosophical distinction, the `original' intentionality, or `aboutness' possessed by our thoughts, beliefs and desires, is categorically different from the `derived' intentionality manifested in some of our artifacts –- our words, books and pictures, for example. Those making the distinction claim that the intentionality of our artifacts is `parasitic' on the `genuine' intentionality to be found in members of the former class of things. In Kinds of Minds: Toward an Understanding of Consciousness, Daniel Dennett criticizes that claim and the distinction it rests on, and seeks to show that ``metaphysically original intentionality'' is illusory by working out the implications he sees in the practical possibility of a certain type of robot, i.e., one that generates `utterances' which are `inscrutable to the robot's designers' so that we, and they, must consult the robot to discover the meaning of its utterances. I argue that the implications Dennett finds are erroneous, regardless of whether such a robot is possible, and therefore that the real existence of metaphysically original intentionality has not been undermined by the possibility of the robot Dennett describes. | |||||||||
| Keywords | Cognition Intentionality Metaphysics Robot Unconscious Dennett, D | |||||||||
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Marco Mirolli (2002). A Naturalistic Perspective on Intentionality: Interview with Daniel Dennett. Mind and Society 3 (6):1-12.
Ard Van Moer (2006). The Intentionality of Formal Systems. Foundations of Science 11 (1-2).
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Uriah Kriegel (2011). Cognitive Phenomenology as the Basis of Unconscious Content. In T. Bayne & M. Montague (eds.), Cognitive Phenomenology. Oxford University Press.
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David Beisecker (2002). Dennett and the Quest for Real Meaning: In Defense of a Myth. Philosophy in the Contemporary World 9 (1):11-18.
Bence Nanay (2006). Symmetry Between the Intentionality of Minds and Machines? The Biological Plausibility of Dennett's Position. Minds and Machines 16 (1):57-71.
Kenneth Aizawa & Frederick R. Adams (2005). Defending Non-Derived Content. Philosophical Psychology 18 (6):661-669.
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