Luck and history-sensitive compatibilism
Philosophical Quarterly 59 (235):237-251 (2009)
| Abstract | Libertarianism seems vulnerable to a serious problem concerning present luck, because it requires indeterminism somewhere in the causal chain leading to directly free action. Compatibilism, by contrast, is thought to be free of this problem, as not requiring indeterminism in the causal chain. I argue that this view is false: compatibilism is subject to a problem of present luck. This is less of a problem for compatibilism than for libertarianism. However, its effects are just as devastating for one kind of compatibilism, the kind of compatibilism which is history-sensitive, and therefore must take the problem of constitutive luck seriously. The problem of present luck confronting compatibilism is sufficient to undermine the history-sensitive compatibilist's response to remote – constitutive – luck. | |||||||||
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Derk Pereboom (2007). On Alfred Mele's Free Will and Luck. Philosophical Explorations 10 (2):163 – 172.
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Duncan Pritchard (2007). Duncan Pritchard, Epistemic Luck. Theoria 73 (2):173-178.
Stefaan E. Cuypers (2006). The Trouble with Externalist Compatibilist Autonomy. Philosophical Studies 129 (2):171-196.
Duncan Pritchard (2006). Moral and Epistemic Luck. Metaphilosophy 37 (1):1–25.
Neil Levy (2011). Hard Luck: How Luck Undermines Free Will and Moral Responsibility. Oxford University Press.
Helen Beebee & Alfred R. Mele (2002). Humean Compatibilism. Mind 111 (442):201-223.
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