David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Critical Review of International Social and Political Philosophy 11 (4):485-499 (2008)
In this article, part of a symposium on David Miller's Global Justice and National Responsibility, I first focus on an area of disagreement: Miller‘s attempt to attribute to nations responsibility that I think ought to be generally attributed to states. I then sketch a theory that disregards nations more or less completely, and yet issues in a two-level theory like Miller‘s, sanctioning important differences between intrastate and interstate distribution. It is only like Miller‘s, because the distinction between states and nations is one with a very real difference indeed. Moreover, I think that Miller aims to build up the moral and historical prestige of the nation-state to make it a viable competitor with the claims of universal morality, whereas I will engage in a kind of deflation that teaches us not to expect contingent forms of political organization to instantiate great moral truths. But this results in an account that is perhaps more like his than either is like cosmopolitanism visions, whether egalitarian or libertarian
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References found in this work BETA
Virginia Held (1970). Can a Random Collection of Individuals Be Morally Responsible? Journal of Philosophy 67 (14):471-481.
Dennis F. Thompson (1987). Political Ethics and Public Office. Harvard University Press.
Jacob T. Levy (2003). Language Rights, Literacy, and the Modern State. In Will Kymlicka & Alan Patten (eds.), Language Rights and Political Theory. OUP Oxford
Rainer Bauböck, Pierre Birnbaum, Stéphane Pierré-Caps, Gil Delannoi, Guy Hermet, Geneviève Koubi, Will Kymlicka, Jacob Levy, Wayne Norman, Patricia Savidan & Daniel Weinstock (2004). The Politics of Belonging: Nationalism, Liberalism, and Pluralism. Lexington Books.
Citations of this work BETA
Sune Lægaard (2010). What is the Right to Exclude Immigrants? Res Publica 16 (3):245-262.
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