Credence for whom?
| Abstract | There is an important sense in which an agent’s credences are universal: while they reflect an agent’s own judgments, those judgments apply equally to everyone’s bets. This point, while uncontentious, has been overlooked; people automatically assume that credences concern an agent’s own bets, perhaps just because of the name “subjective” that is typically applied to this account of belief. This oversight has had unfortunate consequences for recent epistemology, in particular concerning the Sleeping Beauty case and its myriad variants. | |||||||||
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Darren Bradley & Hannes Leitgeb (2006). When Betting Odds and Credences Come Apart: More Worries for Dutch Book Arguments. Analysis 66 (290):119–127.
David J. Chalmers (2011). Frege's Puzzle and the Objects of Credence. Mind 120 (479):587-635.
Roger Clarke (forthcoming). Belief Is Credence One (In Context). Philosophers' Imprint.
Peter J. Lewis (2010). Credence and Self-Location. Synthese 175:369-382.
Michael Titelbaum (2012). An Embarrassment for Double-Halfers. Thought 1 (2):146-151.
Daniel Peterson (2011). Qeauty and the Books: A Response to Lewis's Quantum Sleeping Beauty Problem. Synthese 181 (3):367-374.
Jacob Ross & Mark Schroeder (forthcoming). Belief, Credence, and Pragmatic Encroachment1. Philosophy and Phenomenological Research.
Brian Kierland & Bradley Monton (2005). Minimizing Inaccuracy for Self-Locating Beliefs. Philosophy and Phenomenological Research 70 (2):384-395.
Karl Karlander & Levi Spectre (2010). Sleeping Beauty Meets Monday. Synthese 174 (3).
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