David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Res Publica 11 (4):325-348 (2005)
Multiculturalist theories of recognition consist of explanatory-descriptive social theoretical accounts of the position of the minorities whose predicaments the theories seek to address, together with normative principles generating political implications. Although theories of recognition are often based on illiberal principles or couched in illiberal-sounding language, it is possible to combine proper liberal principles with the kind of social theoretical accounts of minority groups highlighted in multiculturalism. The importance of ‘the social bases of self-respect’ in Rawls’s political liberalism is used to illustrate how a liberal theory of recognition might be constructed, and it is argued that such a theory can capture some, though not all, of the concerns of multiculturalism, even though the resulting ‘politics of recognition’ is neither a ‘politics of difference’ nor a kind of ‘identity politics’.
|Keywords||Anna Elisabetta Galeotti Charles Taylor John Rawls liberalism multiculturalism Nancy Fraser publicity recognition self-respect|
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Citations of this work BETA
Sune Lægaard (2010). Recognition and Toleration: Conflicting Approaches to Diversity in Education? Educational Philosophy and Theory 42 (1):22-37.
Sune Laegaard (2010). Recognition and Toleration: Conflicting Approaches to Diversity in Education? Educational Philosophy and Theory 42 (1):22-37.
Rasmus Hansen (2011). Equality of Resources and the Problem of Recognition. Res Publica 17 (2):157-174.
Sune Lægaard (2008). Galeotti on Recognition as Inclusion. Critical Review of International Social and Political Philosophy 11 (3):291-314.
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