David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Frontiers of Philosophy in China 3 (2):194-212 (2008)
In Chinese philosophy, although the concept of qi has numerous meanings, it is not completely without order or chaotic. Generally speaking, qi has several different levels of meanings, such as in philosophy, physics, physiology, psychology, ethics, and so on. On the philosophical level, qi is similar to air, and it is essentially similar to the matter-energy or field in physics, which refers to the origin or an element of all things in the world. It is from this point that the meanings of qi in physiology, psychology, ethics as well as aesthetics are derived. This paper analyzes the meanings of qi on five levels and seeks to clarify misunderstandings about qi, such as its alleged pan-vitalistic, conscious and pan-ethical characters
|Keywords||Chinese philosophy qi several levels of meaning 中国哲学 气 意义的几个层次|
No categories specified
(categorize this paper)
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Mark Siebel (2008). The Ontology of Meanings. [REVIEW] Philosophical Studies 137 (3):417 - 426.
Mark Bevir (2002). What Is a Text? International Philosophical Quarterly 42 (4):493-508.
James Blachowicz (1994). Unarticulated Meaning. Erkenntnis 40 (1):43 - 70.
Tobias Schlicht, Anne Springer, Kirsten G. Volz, Gottfried Vosgerau, Martin Schmidt-Daffy, Daniela Simon & Alexandra Zinck (2009). Self as Cultural Construct? An Argument for Levels of Self-Representations. Philosophical Psychology 22 (6):687 – 709.
Alexandra Zinck, Daniela Simon, Martin Schmidt-Daffy, Gottfried Vosgerau, Kirsten G. Volz, Anne Springer & Tobias Schlicht (2009). Self as Cultural Construct? An Argument for Levels of Self-Representations. Philosophical Psychology 22 (6):687-709.
Peter W. Barlow (1992). A Constant of Temporal Structure in the Human Hierarchy and Other Systems. Acta Biotheoretica 40 (4).
Alexander Rueger & Patrick McGivern (2010). Hierarchies and Levels of Reality. Synthese 176 (3):379 - 397.
Li Cunshan & Yan Xin (2008). A Differentiation of the Meaning of "Qi" on Several Levels. Frontiers of Philosophy in China 3 (2):194 - 212.
Added to index2009-01-28
Total downloads11 ( #142,253 of 1,100,138 )
Recent downloads (6 months)7 ( #40,727 of 1,100,138 )
How can I increase my downloads?