Phenomenal character and the myth of the given
Journal of Philosophical Research 31:21-36 (2006)
| Abstract | In “Sellars and the ‘Myth of the Given,’” Alston argues against Sellars’s position in “Empiricism and the Philosophy of Mind” (EPM) that there is no nonconceptual cognition. According to him, Sellars ignores phenomenal look-concepts that capture the phenomenal character of experience. I contend that the Sellarsian can agree that the phenomenal aspect of looks should be accommodated, but he is not thereby forced to concede a form of the nonconceptual Given. I examine some of Alston’s arguments, especially the Fineness of Grain Argument, for the view that the phenomenal character of experience is both nonconceptual and epistemic. I try to show that none of them can be said to have undermined Sellars’s position | |||||||||
| Keywords | NONCONCEPTUAL CONTENT SELLARS | |||||||||
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Daniel Bonevac (2002). Sellars Vs. The Given. Philosophy and Phenomenological Research 64 (1):1-30.
Uriah Kriegel (2004). Perceptual Experience, Conscious Content, and Nonconceptual Content. Essays in Philosophy 5 (1):1-14.
Paul Coates (2004). Wilfrid Sellars, Perceptual Consciousness, and Theory of Attention. Essays in Philosophy 5 (1):1-25.
Jonathan Ellis (2010). Phenomenal Character, Phenomenal Concepts, and Externalism. Philosophical Studies 147 (2).
Fiona Macpherson (2000). Representational Theories of Phenomenal Character. Dissertation, University of Stirling
Paul Coates (2009). The Multiple Contents of Experience. Philosophical Topics 37 (1):25-47.
Fiona Macpherson (2006). Ambiguous Figures and the Content of Experience. Noûs 40 (1):82-117.
Michael Tye (1995). A Representational Theory of Pains and Their Phenomenal Character. Philosophical Perspectives 9:223-39.
William P. Alston (2002). Sellars and the "Myth of the Given". Philosophy and Phenomenological Research 65 (1):69-86.
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