Denying the Suberogatory
Philosophia 40 (2):395-402 (2012)
| Abstract | Julia Driver has argued that there is a special set of actions, lodged between neutral actions and wrongful actions called suberogatory actions. These actions are not impermissible, according to Driver, but still strike us as troubling or bad, and are therefore worse than morally neutral (1992). Since this paper was written 20 years ago, many philosophers have utilized or alluded to this moral territory. The existence of some action-types that are not wrong but still carry some dis-value has become a staple in the realm of moral evaluation. However, Driver's argument for the existence of this moral territory amounts to three types of moral cases that, according to Driver, can only be explained by the existence of the suberogatory. In this short paper, I will respond by saying that we can account for these cases using our traditional notions of moral neutrality and moral wrongness. The temptation of invoking the suberogatory is that it can be used as a substitute for answering a variety of hard ethical questions. However appealing this substitute may be, we should resist it so long as the problem cases put forward to motivate the new evaluative realm can be handled, and handled well, by our traditional apparatus. | |||||||||
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Julia Driver (1992). The Suberogatory. Australasian Journal of Philosophy 70 (3):286 – 295.
Julia Driver (2007). Dream Immorality. Philosophy 82 (1):5-22.
Julie Tannenbaum (2007). Emotional Expressions of Moral Value. Philosophical Studies 132 (1):43 - 57.
Michael Jeffrey Winter (forthcoming). Does Moral Virtue Require Knowledge? A Response to Julia Driver. Ethical Theory and Moral Practice.
Jason Kawall (2003). Self-Regarding Supererogatory Actions. Journal of Social Philosophy 34 (3):487–498.
Lawrence Alexander (1984). Another Look at Moral Blackmail. Philosophy Research Archives 10:189-196.
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Kate Falkenstien (2013). Explaining the Effect of Morality on Intentionality of Lucky Actions: The Role of Underlying Questions. Review of Philosophy and Psychology 4 (2):293-308.
Luke Robinson (2006). Moral Holism, Moral Generalism, and Moral Dispositionalism. Mind 115 (458):331-360.
Julia Markovits (2012). Saints, Heroes, Sages, and Villains. Philosophical Studies 158 (2):289-311.
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Sean McAleer (2010). Four Solutions to the Alleged Incompleteness of Virtue Ethics. Journal of Ethics and Social Philosophy 4:1-20.
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