Sceptical Thoughts on Philosophical Expertise
Logos and Episteme 3 (3):449-458 (2012)
| Abstract | My topic is two-fold: a reductive account of expertise as an epistemic phenomenon, and applying the reductive account to the question of whether or not philosophers enjoy expertise. I conclude, on the basis of the reductive account, that even though philosophers enjoy something akin to second-order expertise (i.e. they are often experts on the positions of other philosophers, current trends in the philosophical literature, the history of philosophy, conceptual analysis and so on), they nevertheless lack first-order philosophical expertise (i.e. expertise on philosophical positions themselves such as the nature of mind, causality, normativity and so forth). Throughout the paper, I respond to potential objections. | |||||||||
| Keywords | expertise meta-philosophy reductive analysis | |||||||||
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Bruce D. Weinstein (1994). The Possibility of Ethical Expertise. Theoretical Medicine and Bioethics 15 (1).
J. Ryberg (2013). Moral Intuitions and the Expertise Defence. Analysis 73 (1):3-9.
Jason Borenstein (2002). Authenticating Expertise. International Journal of Applied Philosophy 16 (1):85-102.
Bruce D. Weinstein (1993). What is an Expert? Theoretical Medicine and Bioethics 14 (1).
Jonathan M. Weinberg, Chad Gonnerman, Cameron Buckner & Joshua Alexander (2010). Are Philosophers Expert Intuiters? Philosophical Psychology 23 (3):331-355.
Zoltan P. Majdik & William M. Keith (2011). The Problem of Pluralistic Expertise: A Wittgensteinian Approach to the Rhetorical Basis of Expertise. Social Epistemology 25 (3):275 - 290.
Harry Collins & Martin Weinel (2011). Transmuted Expertise: How Technical Non-Experts Can Assess Experts and Expertise. Argumentation 25 (3):401-413.
Nicolas Bommarito (2010). Rationally Self-Ascribed Anti-Expertise. Philosophical Studies 151 (3):413-19.
Zoltan P. Majdik & William M. Keith (2011). Expertise as Argument: Authority, Democracy, and Problem-Solving. Argumentation 25 (3):371-384.
Loretta M. Kopelman (2006). Bioethics as a Second-Order Discipline: Who is Not a Bioethicist? Journal of Medicine and Philosophy 31 (6):601 – 628.
Timothy Williamson (2011). Philosophical Expertise and the Burden of Proof. Metaphilosophy 42 (3):215-229.
Joel Richeimer (2000). How Philosophy Lost Perceptual Expertise. Synthese 124 (3):385 - 406.
David Archard (2011). Why Moral Philosophers Are Not and Should Not Be Moral Experts. Bioethics 25 (3):119-127.
Damien Smith Pfister (2011). Networked Expertise in the Era of Many-to-Many Communication: On Wikipedia and Invention. Social Epistemology 25 (3):217 - 231.
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