Origen and Augustine
Augustinian Studies 26 (1):37-47 (1995)
| Abstract | This article has no associated abstract. (fix it) | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,631 |
| External links |
|
| Through your library | Configure |
Lynn Thorndike (1908). The Attitude of Origen and Augustine Toward Magic. The Monist 18 (1):46-66.
Caroline P. Bammel (1992). Augustine, Origen and the Exegesis of St. Paul. Augustinianum 32 (2):341-368.
Edward Moore, Origen of Alexandria. Internet Encyclopedia of Philosophy.
Tadrous Y. Malaty (1994). The School of Alexandria. Jersey City, N.J. (427 West Side Ave., Jersey City 072304) ;St. Mark's Coptic Orthodox Church.
Rebecca Lyman (2005). A Defence of Origen M. J. Edwards: Origen Against Plato . Pp. Vi + 191. Aldershot and Burlington, VT: Ashgate, 2002. Paper, £15.99 (Cased, £40). ISBN: 0-7546-0828-X (0-7546-1331-3 Hbk). [REVIEW] The Classical Review 55 (02):472-.
Mark DelCogliano (2011). Origen and Basil of Caesarea on the Liar Paradox. Augustinianum 51 (2):349-365.
Michael Duncan (2013). The New Christian Rhetoric of Origen. Philosophy and Rhetoric 46 (1):88-104.
R. A. Markus (1972). Augustine; a Collection of Critical Essays. Garden City, N.Y.,Anchor Books.
A. Robertson (1894). Robinson's Philocalia of Origen The Philocalia of Origen. The Text Revised with a Critical Introduction and Indices : By J. Armitage Robinson, Norrisian Professor of Divinity in the University of Cambridge. (Cambridge University Press, 1893. Pp. Lii. 278.). [REVIEW] The Classical Review 8 (09):416-417.
Norman Gulley (1966). Plato, Plotinus, and Origen John M. Rist: Eros and Psyche: Studies in Plato, Plotinus, and Origen. Pp. Xi+238. Toronto: University Press (London: Oxford University Press), 1964. Cloth, 56s. Net. [REVIEW] The Classical Review 16 (01):84-86.
Clara Burini de Lorenzi (2010). Il “Magnificat” (Lc. 1, 46-55) nella interpretazione di Origene e di Ambrogio. Augustinianum 50 (1):83-117.
Joseph T. Lienhard (1977). The Earliest Florilegia of Augustine. Augustinian Studies 8:21-31.
Joseph T. Lienhard (2002). The Cambridge Companion to Augustine. International Philosophical Quarterly 42 (2):261-262.
Susanne Bobzien (2012). A Free Will: Origins of the Notion in Ancient Thought (Review). Journal of the History of Philosophy 50 (2):292-293.
Monthly downloads |
Added to index2011-12-01Total downloads3 ( #201,695 of 548,972 )Recent downloads (6 months)1 ( #63,511 of 548,972 )How can I increase my downloads? |

