Smith on moral fetishism
Analysis 57 (3):187–195 (1997)
| Abstract | In his book The Moral Problem and in a recent issue of this journal, Michael Smith claims to refute any theory which construes the relationship between moral judgements and motivation as contingent and rationally optional. Smith’s argument fails. In showing how it fails, I shall make three claims. First, a concern for what is right, where this is read de dicto, does not amount to moral fetishism. Second, it is not always morally preferable to care about what is right, where this is read de re. Third, the externalist can account for why a good and strong-willed person is reliably motivated in accordance with her moral judgements without appealing to a basic moral motive to do what is right, where this is read de dicto. | |||||||||
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Joshua Gert (2008). Michael Smith and the Rationality of Immoral Action. Journal of Ethics 12 (1):1 - 23.
Terence D. Cuneo (1999). An Externalist Solution to the "Moral Problem". Philosophy and Phenomenological Research 59 (2):359-380.
Vanessa Carbonell (forthcoming). De Dicto Desires and Morality as Fetish. Philosophical Studies.
Philip Nickel (2001). Moral Testimony and its Authority. Ethical Theory and Moral Practice 4 (3):253-266.
Caj Strandberg (2007). Externalism and the Content of Moral Motivation. Philosophia 35 (2):249-260.
Sergio Tenenbaum (2011). Externalism, Motivation, and Moral Knowledge. In Susana Nuccetelli & Gary Seay (eds.), Ethical Naturalism: Current Debates. Cambridge University Press.
James Dreier (2000). Dispositions and Fetishes. Philosophy and Phenomenological Research 61 (3):619 - 638.
Teemu Toppinen (2004). Moral Fetishism Revisited. Proceedings of the Aristotelian Society 104 (3):305–313.
James Dreier (2000). Dispositions and Fetishes: Externalist Models of Moral Motivation. Philosophy and Phenomenological Research 61 (3):619-638.
Jonas Olson (2002). Are Desires de Dicto Fetishistic? Inquiry 45 (1):89 – 96.
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