David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophical Papers 33 (3):353-377 (2004)
Abstract In this paper I argue that to understand the ethics of belief we need to put it in a context of what we care about. Epistemic values always arise from something we care about and they arise only from something we care about. It is caring that gives rise to the demand to be epistemically conscientious. The reason morality puts epistemic demands on us is that we care about morality. But there may be a (small) class of beliefs which it is not wrong to hold unconscientiously. I also argue that epistemic values enjoy a privileged place in the panorama of what we care about because they are entailed by anything we care about. That means that when there is a conflict between caring about knowledge or true belief and caring about something else, that conflict cannot be resolved simply by following the one we care about the most because caring about knowledge in any domain is entailed by caring about that domain. Finally, I argue that whereas caring demands different degrees of conscientiousness in different contexts, contextualism about knowledge is less plausible
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References found in this work BETA
Ernest Sosa (2003). The Place of Truth in Epistemology. In Linda Zagzebski & Michael DePaul (eds.), Intellectual Virtue: Perspectives From Ethics and Epistemology. New York: Oxford University Press 155-180.
Citations of this work BETA
Simon D. Feldman & Allan Hazlett (2013). Authenticity and Self‐Knowledge. Dialectica 67 (2):157-181.
Guy Axtell (2008). Expanding Epistemology: A Responsibilist Approach. Philosophical Papers 37 (1):51-87.
Allan Hazlett (2012). Non-Moral Evil. Midwest Studies in Philosophy 36 (1):18-34.
Guy Axtell (2010). Agency Ascriptions in Ethics and Epistemology: Or, Navigating Intersections, Narrow and Broad. Metaphilosophy 41 (1):73-94.
Philip Olson (2012). Putting Knowledge in its Place: Virtue, Value, and the Internalism/Externalism Debate. Philosophical Studies 159 (2):241-261.
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