Kantian Marriage and Beyond: Why It Is Worth Thinking about Kant on Marriage
Hypatia 25 (2):276-294 (2010)
| Abstract | Kant has famously argued that monogamous marriage is the only relationship where sexual use can take place “without degrading humanity and breaking the moral laws.” Kantian marriage, however, has been the target of fierce criticisms by contemporary thinkers: it has been regarded as flawed and paradoxical, as being deeply at odds with feminism, and, at best, as plainly uninteresting. In this paper, I argue that Kantian marriage can indeed survive these criticisms. Finally, the paper advances the discussion beyond marriage. Drawing on Kant's conception of friendship, I suggest that he might have overlooked the possibility of sex being morally permissible in yet another context | |||||||||
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Brook J. Sadler (2010). Public or Private Good? The Contested Meaning of Marriage. Social Philosophy Today 26:23-38.
Lawrence Torcello (2008). Is the State Endorsement of Any Marriage Justifiable? Same-Sex Marriage, Civil Unions, and the Marriage Privatization Model. Public Affairs Quarterly 22 (1):43-61.
Pauline Kleingeld (1998). Just Love? Marriage and the Question of Justice. Social Theory and Practice 24 (2):261-281.
Benjamin A. Gorman (2004). Brief Refutations of Some Common Arguments Against Same-Sex Marriage. American Philosophical Association Newsletter on Philosophy and Lesbian, Gay, Bisexual, and Transgender Issues 4 (1):13-15.
Debra B. Bergoffen (1999). Marriage, Autonomy, and the Feminine Protest. Hypatia 14 (4):18-35.
Holly L. Wilson (1998). Kant's Evolutionary Theory of Marriage. In Jane Kneller (ed.), Autonomy and Community: Readings in Contemporary Kantian Social Philosophy.
Matthew C. Altman (2010). Kant on Sex and Marriage: The Implications for the Same-Sex Marriage Debate. Kant-Studien 101 (3):309-330.
Lara Denis (2001). From Friendship to Marriage: Revising Kant. Philosophy and Phenomenological Research 63 (1):1-28.
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