David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Speculative Philosophy 24 (3):275-291 (2011)
The lived body (Leib) in the phenomenological tradition tends to be thought as the living body of the acting and perceiving subject, which is then analyzed by way of subjective self-reflection. This is true for Husserl (1970) as well as for Merleau-Ponty (1962) and Sartre (1992). When, however, the lived body is made the starting point of analysis in this way, it becomes a general and thus transhistorical condition of experience, and it is only in a second step that social relations and historical formation can be inscribed into it. Plessner’s concept of the lived body (Leib) differs in two ways from this view predominant in phenomenology. First, Plessner does not approach the lived body in terms of a ..
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Gesa Lindemann (2011). On Latour's Social Theory and Theory of Society, and His Contribution to Saving the World. Human Studies 34 (1):93-110.
Similar books and articles
Gesa Lindemann Millay Hyatt (2010). The Lived Human Body From the Perspective of the Shared World ( Mitwelt ). Journal of Speculative Philosophy 24 (3):275-291.
S. Kay Toombs (1988). Illness and the Paradigm of Lived Body. Theoretical Medicine and Bioethics 9 (2).
Robert Hanna & Evan Thompson (2012). Problem umysł-ciało-ciało. Avant: Trends in Interdisciplinary Studies 3 (T).
Shaun Gallagher (1986). Lived Body and Environment. Research in Phenomenology 16 (1):139-170.
Albert A. Johnstone (2011). The Basic Self and Its Doubles. Journal of Consciousness Studies 18 (7-8):169-195.
Stuart F. Spicker (1970). The Philosophy of the Body. Chicago,Quadrangle Books.
Havi Carel (2007). Can I Be Ill and Happy? Philosophia 35 (2):95-110.
Wim Dekkers (1999). The Lived Body as Aesthetic Object in Anthropological Medicine. Medicine, Health Care and Philosophy 2 (2):117-128.
Thomas Fuchs (2010). The Psychopathology of Hyperreflexivity. Journal of Speculative Philosophy 24 (3):239-255.
Vittorio Gallese (2005). Embodied Simulation: From Neurons to Phenomenal Experience. [REVIEW] Phenomenology and the Cognitive Sciences 4 (1):23-48.
D. R. Koukal (2009). Torture. International Journal of Applied Philosophy 23 (2):305-314.
S. Kay Toombs (1995). The Lived Experience of Disability. Human Studies 18 (1):9 - 23.
Fredrik Svenaeus (2009). The Phenomenology of Falling Ill: An Explication, Critique and Improvement of Sartre's Theory of Embodiment and Alienation. [REVIEW] Human Studies 32 (1):53 - 66.
Stacey Irwin (2005). Technological Other/Quasi Other: Reflection on Lived Experience. [REVIEW] Human Studies 28 (4):453 - 467.
Line Ryberg Ingerslev (2013). My Body as an Object: Self-Distance and Social Experience. Phenomenology and the Cognitive Sciences 12 (1):163-178.
Added to index2011-04-01
Total downloads44 ( #60,395 of 1,699,438 )
Recent downloads (6 months)2 ( #269,935 of 1,699,438 )
How can I increase my downloads?