David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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International Journal for Philosophy of Religion 61 (3):131 - 150 (2007)
In this article, I offer a brief account of some of Kierkegaard’s key concerns about friendship: its “preferential” nature and its being a form of self-love. Kierkegaard’s endorsement of the ancient idea of the friend as “second self” involves a common but misguided assumption: that friendship depends largely upon likeness between friends. This focus obscures a vitally important element, highlighted by the so-called “drawing” view of friendship. Once this is emphasized, we can see a significant aspect - though by no means all - of Kierkegaard’s worry as misplaced. However, the “drawing” view also enables us to begin to see what a “Kierkegaardian” friendship might look like.
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References found in this work BETA
Aristotle (2012). Nicomachean Ethics. Courier Dover Publications.
Aristotle (1984). The Complete Works of Aristotle: The Revised Oxford Translation. Princeton University Press.
C. Stephen Evans (2004). Kierkegaard's Ethic of Love: Divine Commands and Moral Obligations. Oxford University Press.
Rick Anthony Furtak (2006). Wisdom in Love: Kierkegaard and the Ancient Quest for Emotional Integrity. Ars Disputandi 6:1566-5399.
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Citations of this work BETA
John Lippitt (2009). True Self-Love and True Self-Sacrifice. International Journal for Philosophy of Religion 66 (3):125 - 138.
John Lippitt (2012). Kierkegaard and the Problem of Special Relationships: Ferreira, Krishek and the 'God Filter'. [REVIEW] International Journal for Philosophy of Religion 72 (3):177-197.
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