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David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Aristotelian Society Supplementary Volume 82 (1):79-99 (2008)
Though there are significant points of overlap between Michelle Kosch's reading of Fear and Trembling and my own, this paper focuses primarily on a significant difference: the legitimacy or otherwise of looking to paradigmatic exemplars of faith in order to understand faith. I argue that Kosch's reading threatens to underplay the importance of exemplarity in Kierkegaard's thought, and that there is good reason to resist her use of Philosophical Fragments as the key to interpreting the 'hidden message' of Fear and Trembling. Key to both claims is the Concluding Unscientific Postscript. I also briefly sketch an alternative reading of the 'hidden message', one in which Kierkegaard's Christian commitments play a notably different role.
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References found in this work BETA
Martha Craven Nussbaum (1990). Love's Knowledge: Essays on Philosophy and Literature. Oxford University Press.
Martha C. Nussbaum (1990). Love's Knowledge. Oxford University Press.
Michelle Kosch (2006). Freedom and Reason in Kant, Schelling, and Kierkegaard. Oxford University Press.
Stephen Mulhall (2001). Inheritance and Originality: Wittgenstein, Heidegger, Kierkegaard. Oxford University Press.
Christopher A. P. Nelson (2005). Living Christianly: Kierkegaard's Dialectic of Christian Existence. Penn State University Press.
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