David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Ethical Theory and Moral Practice 9 (2):167 - 185 (2006)
The most blatant forms of discrimination are morally outrageous and very obviously so; but the nature and boundaries of discrimination are more controversial, and it is not clear whether all forms of discrimination are morally bad; nor is it clear why objectionable cases of discrimination are bad. In this paper I address these issues. First, I offer a taxonomy of discrimination. I then argue that discrimination is bad, when it is, because it harms people. Finally, I criticize a rival, disrespect-based account according to which discrimination is bad regardless of whether it causes harm.
|Keywords||cognitive discrimination direct versus indirect discrimination discrimination harm hierarchical versus non-hierarchical discrimination moral status racism (dis)respect sexism valuation versus non-valuation-based discrimination|
|Categories||categorize this paper)|
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References found in this work BETA
Iris Marion Young (1990). Justice and the Politics of Difference. Princeton University Press.
Harry G. Frankfurt (1999). Necessity, Volition, and Love. Cambridge University Press.
Brad Hooker (2000). Ideal Code, Real World: A Rule-Consequentialist Theory of Morality. Oxford University Press.
Matt Cavanagh (2003). Against Equality of Opportunity. Clarendon Press.
R. M. Hare (1989). Essays in Ethical Theory. Oxford University Press.
Citations of this work BETA
Kasper Lippert-Rasmussen (2007). Nothing Personal: On Statistical Discrimination. Journal of Political Philosophy 15 (4):385–403.
Eli Feiring (2009). Reassessing Insurers' Access to Genetic Information: Genetic Privacy, Ignorance, and Injustice. Bioethics 23 (5):300-310.
Andres Moles (2014). The Public Ecology of Freedom of Association. Res Publica 20 (1):85-103.
L. Valerio & W. Ricciardi (2011). The Current Status of Decision-Making Procedures and Quality Assurance in Europe: An Overview. Medicine, Health Care and Philosophy 14 (4):383-396.
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