Revisiting confucian
Hypatia 17 (1) (2002)
| Abstract | : At two fronts I defend my 1994 article. I argue that differences between Confucian jen ethics and feminist care ethics do not preclude their shared commonalities in comparison with Kantian, utilitarian, and contractarian ethics, and that Confucians do care. I also argue that Confucianism is capable of changing its rules to reflect its renewed understanding of jen, that care ethics is feminist, and that similarities between Confucian and care ethics have significant implications | |||||||||
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Yunping Wang (2008). Confucian Ethics and Emotions. Frontiers of Philosophy in China 3 (3):352-365.
Ranjoo Seodu Herr (2003). Is Confucianism Compatible with Care Ethics? A Critique. Philosophy East and West 53 (4):471-489.
Wang Yunping (2005). Are Early Confucians Consequentialists? Asian Philosophy 15 (1):19-34.
A. T. Nuyen (2007). Confucian Ethics as Role-Based Ethics. International Philosophical Quarterly 47 (3):315-328.
Xinzhong Yao & Weiming Tu (eds.) (2010). Confucian Studies: Critical Concepts in Asian Philosophy. Routledge.
Chenyang Li (2008). Does Confucian Ethics Integrate Care Ethics and Justice Ethics? The Case of Mencius. Asian Philosophy 18 (1):69 – 82.
Daniel Star (2002). Do Confucians Really Care? A Defense of the Distinctiveness of Care Ethics: A Reply to Chenyang Li. Hypatia 17 (1):77-106.
Lijun Yuan (2002). Ethics of Care and Concept Of. Hypatia 17 (1):107-129.
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