David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Cambridge Quarterly of Healthcare Ethics 15 (01):22-34 (2005)
On both sides of the debate on the use of embryos in stem cell research, and in reproductive technologies more generally, rhetoric and symbolic images have been evoked to influence public opinion. Human embryos themselves are described as either “very small human beings” or “small clusters of cells.” The intentions behind the use of these phrases are clear. One description suggests that embryos are already members of our community and share with us a right to life or at least respectful treatment, whereas the other focuses on the differences between embryos and adult human beings with normal capacities, that is, their lack of sentience and of personal identity. The research on stem cells has been nicknamed “Frankenstein science” or presented as “research that could stop Parkinson disease.” Again, one description reminds us of scary science-fiction scenarios where the scientist is guilty of “playing God,” whereas the other description highlights the worth and potential benefits of the research outcomes.
|Keywords||moral status research ethics embryos|
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Lisa Bortolotti (2007). Disputes Over Moral Status: Philosophy and Science in the Future of Bioethics. [REVIEW] Health Care Analysis 15 (2):153-8.
Zubin Master & G. K. D. Crozier (2011). Symbolism and Sacredness of Human Parthenotes. American Journal of Bioethics 11 (3):37-39.
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