David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Philosophy and Public Affairs 33 (4):377–390 (2005)
In a recent paper on ‘The Many as One’, Lewis A. Kornhauser and Lawrence G. Sager look at an issue that we take to be of great importance in political theory. How far should groups in public life try to speak with one voice, and act with one mind? How far should public groups try to display what Ronald Dworkin calls integrity? We do not expect the many on the market to be integrated in this sense. But should we expect integration among the many in the legislature, for example, or among the many on the courts? We agree with Kornhauser and Sager about a number of their claims but think that they miss out on important detail and do not achieve a fully general perspective on the issues raised. Our own contribution is in three sections. We address, first, the nature of the integrity challenge; second, the range of cases in which the challenge arises; and third, the question of whether public groups should be designed and required to meet that challenge.
|Keywords||doctrinal paradox discursive dilemma integrity group rationality|
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References found in this work BETA
Christian List & Philip Pettit (2002). Aggregating Sets of Judgments: An Impossibility Result. Economics and Philosophy 18 (1):89-110.
Lewis Carroll (1895). What the Tortoise Said to Achilles. Mind 4 (14):278-280.
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Citations of this work BETA
Christian List (2012). The Theory of Judgment Aggregation: An Introductory Review. Synthese 187 (1):179-207.
Philippe Mongin (2012). The Doctrinal Paradox, the Discursive Dilemma, and Logical Aggregation Theory. Theory and Decision 73 (3):315-355.
Christian List (2005). Group Knowledge and Group Rationality: A Judgment Aggregation Perspective. Episteme 2 (1):25-38.
Christian List & Philip Pettit (2006). Group Agency and Supervenience. Southern Journal of Philosophy 44 (S1):85-105.
Kendy M. Hess (2014). Because They Can: The Basis for the Moral Obligations of Collectives. Midwest Studies in Philosophy 38 (1):203-221.
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