David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Contemporary Chinese Thought 20 (4):3-71 (1989)
Buddhism is one of the world's three largest religions. It originated in the fifth century B.C., and to date it has a history of over two and a half millennia. Buddhism had its earliest origins in ancient India and subsequently spread broadly in China, Japan, and many Southeast Asian countries. After entering China through India, Buddhism, transplanted to the soil of China's feudal society, took root and grew, producing its own peculiar structure and forming many schools, branches, and denominational offshoots that possessed special national characteristics of the Chinese people, and became a component of the superstructure of China's feudal society as well as an important part of China's traditional intellectual and ideological culture
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Chung-ying Cheng (1971). Chinese Philosophy: A Characterization. Inquiry 14 (1-4):113 – 137.
Zhang Liwen (1985). A Tentative Discussion of the Duality of Modern Chinese Bourgeois Philosophy. Contemporary Chinese Thought 17 (1):45-69.
Chad Hansen (2011). Washing the Dust From My Mirror: The Deconstruction of Buddhism—a Response to Bronwyn Finnigan. Philosophy East and West 61 (1):160-174.
Cheng Lixian (1985). A Tentative Discussion of Moral Rights. Contemporary Chinese Thought 17 (1):91-107.
JeeLoo Liu (2006). An Introduction to Chinese Philosophy: From Ancient Philosophy to Chinese Buddhism. Blackwell Pub..
Desheng Zong (2005). Three Language-Related Methods in Early Chinese Chan Buddhism. Philosophy East and West 55 (4):584-602.
Cheng Yung, Yen Yen & Wu Chih-Tung (1976). A Tentative Discussion of Legalist Military Thought During the Warring States Period. Contemporary Chinese Thought 7 (3):40-56.
Ren Jiyu (1984). A Brief Discussion of the Philosophical Thought of Chan Buddhism. Contemporary Chinese Thought 15 (4):3-69.
Bongkil Chung (1988). Won Buddhism: A Synthesis of the Moral Systems of Confucianism and Buddhism. Journal of Chinese Philosophy 15 (4):425-448.
Caifang Zhu (2005). From Vipassanā In Theravāda to Guan Xin in Chinese Buddhism: A Comparative Study of the Meditative Techniques. Contemporary Buddhism 6 (1):53-64.
Scott Hurley (2004). The Doctrinal Transformation of Twentieth-Century Chinese Buddhism: Master Yinshun's Interpretation of the Tathāgatagarbha Doctrine. Contemporary Buddhism 5 (1):29-46.
Karyn Lai (2008). An Introduction to Chinese Philosophy. Cambridge University Press.
Gereon Kopf (2005). Critical Comments on Nishida's Use of Chinese Buddhism. Journal of Chinese Philosophy 32 (2):313–329.
Livia Knaul (1986). Chuang-Tzu and the Chinese Ancestry of Ch'an Buddhism. Journal of Chinese Philosophy 13 (4):411-428.
Added to index2010-12-11
Total downloads13 ( #172,238 of 1,696,592 )
Recent downloads (6 months)1 ( #343,026 of 1,696,592 )
How can I increase my downloads?