David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Asian Philosophy 16 (3):237 – 245 (2006)
In this study, I will examine the famous 'divine command theory' of Mozi. Through the discussion of several important chapters of Mozi, including Fayi (law), Tianzhi (the will of heaven), Minggui (knowing the spirits) and Jianai (universal love), I attempt to clarify the arguments of Mozi offered in support of his distinctive ideas of serving heaven, knowing the spirits and loving all. The analysis shows that there are serious problems with his assumptions, hence they fail to support his conclusions as to the heaven-human relationship, and the man-man relationship. That is to say, at least in the texts covered, Mozi did not justify the moral or social relationship in society by appealing to the religious relationship.
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References found in this work BETA
Wing-tsit Chan (1963). A Source Book in Chinese Philosophy. Princeton, N.J.,Princeton University Press.
John Hick (1973). Philosophy of Religion. Englewood Cliffs, N.J.,Prentice-Hall.
Yulan Fung, Wing-Tsit Chan, H. G. Creel & Arthur F. Wright (1956). A History of Chinese Philosophy. Ethics 66 (4):299-301.
Richard Swinburne (2003). Morality and God. Revue Internationale de Philosophie 57 (225):315 - 328.
Frances Howard-Snyder (1999). Christianity and Ethics. In Michael Murray (ed.), Reason for the Hope Within. Eerdmans
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