Asian Philosophy 16 (3):237 – 245 (2006)
|Abstract||In this study, I will examine the famous 'divine command theory' of Mozi. Through the discussion of several important chapters of Mozi, including Fayi (law), Tianzhi (the will of heaven), Minggui (knowing the spirits) and Jianai (universal love), I attempt to clarify the arguments of Mozi offered in support of his distinctive ideas of serving heaven, knowing the spirits and loving all. The analysis shows that there are serious problems with his assumptions, hence they fail to support his conclusions as to the heaven-human relationship, and the man-man relationship. That is to say, at least in the texts covered, Mozi did not justify the moral or social relationship in society by appealing to the religious relationship.|
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Configure|
Similar books and articles
Simin Rahimi (2008). Divine Command and Ethical Duty: A Critique of the Scriptural Argument. Journal of Islamic Philosophy 4:77-108.
Dale Tuggy (2005). Necessity, Control, and the Divine Command Theory. Sophia 44 (1):53-75.
Steven A. Stegeman (2011). Unfolding Mozi's Standard of Sound Doctrine. Asian Philosophy 21 (3):227 - 239.
Benjamin Wong & Hui-Chieh Loy (2004). War and Ghosts in Mozi's Political Philosophy. Philosophy East and West 54 (3):343-363.
Changchi Hao (2006). Is Mozi a Utilitarian Philosopher? Frontiers of Philosophy in China 1 (3):382-400.
Daniel M. Johnson (2011). Mozi's Moral Theory: Breaking the Hermeneutical Stalemate. Philosophy East and West 61 (2):347-364.
Xiufen Lu (2006). Understanding Mozi's Foundations of Morality: A Comparative Perspective. Asian Philosophy 16 (2):123-134.
Martin Kavka & Randi Rashkover (2004). A Jewish Modified Divine Command Theory. Journal of Religious Ethics 32 (2):387 - 414.
Added to index2009-01-28
Total downloads27 ( #51,653 of 722,871 )
Recent downloads (6 months)2 ( #36,757 of 722,871 )
How can I increase my downloads?