A Chinese madhyamaka theory of truth: The case of Chi-Tsang
Philosophy East and West 43 (4):649-673 (1993)
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Aaron K. Koseki (1981). The Concept of Practice in San-Lun Thought: Chi-Tsang and the "Concurrent Insight" of the Two Truths. Philosophy East and West 31 (4):449-466.
Siu-Chi Huang (1974). The Concept of T'ai-Chi (Supreme Ultimate) in Sung Neo-Confucian Philosophy. Journal of Chinese Philosophy 1 (3-4):275-294.
Ming-wood Liu (1982). The Harmonious Universe of Fa-Tsang and Leibniz: A Comparative Study. Philosophy East and West 32 (1):61-76.
Martin Wu-Chi Lu (1994). The Confucian, Taoist and Augustinian Approaches to Truth and Their Contemporary Implications. Journal of Chinese Philosophy 21 (1):71-92.
Whalen W. Lai (1983). Once More on the Two Truths: What Does Chi-Tsang Mean by the Two Truths as 'Yüeh-Chiao'? Religious Studies 19 (4):505 - 521.
Aaron K. Koseki (1984). Chi-Tsang's "Sheng-Man Pao-K'u:" The True Dharma Doctrine and the Bodhisattva Ideal. Philosophy East and West 34 (1):67-83.
Ming-Wood Liu (1979). The Teaching of Fa-Tsang: An Examination of Buddhist Metaphysics. Dissertation, University of California
Hsueh-Li Cheng (1981). Chi-Tsang's Treatment of Metaphysical Issues. Journal of Chinese Philosophy 8 (3):371-389.
Robert Magliola (2004). Nagarjuna and Chi-Tsang on the Value of "This World": A Reply to Kuang-Ming Wu's Critique of Indian and Chinese Madhyamika Buddhism. Journal of Chinese Philosophy 31 (4):505–516.
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