David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Asian Philosophy 11 (2):73 – 84 (2001)
Mencius regards the 'heart of commiseration' as the 'beginning of humaneness', so as to set up a universal and sufficient foundation for the Confucian ideal of humane love in the human 'heart-nature'. Through a close and critical analysis of the very text of the Mencius, however, this essay tries to show that if in the light of the fundamental spirit of Confucianism, especially in the light of the principles of 'one root' and 'love with distinctions' advocated by Mencius himself in his criticisms on Moist school, this doctrine is not tenable exactly within the Confucian framework, with the result that the ideal of humane love is always rootless in Confucian theory.
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References found in this work BETA
D. C. Lau (ed.) (2000). Confucius: The Analects. Columbia University Press.
Citations of this work BETA
Qingping Liu (2006). On Confucius' Principle of Consanguineous Affection: A Reading of the Dialogue About the Three-Year Mourning in the Lunyu. Asian Philosophy 16 (3):173 – 188.
Sungmoon Kim (2008). Filiality, Compassion, and Confucian Democracy. Asian Philosophy 18 (3):279 – 298.
Kim Sungmoon (2009). Trouble with Korean Confucianism: Scholar-Official Between Ideal and Reality. Dao: A Journal of Comparative Philosophy 8 (1):29-48.
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