Is mencius' doctrine of 'extending affection' tenable?
Asian Philosophy 14 (1):79 – 90 (2004)
| Abstract | In his doctrine of 'extending affection' (tui en), Mencius holds that one can transform particular consanguineous affection into universal humane love by the way of 'taking this heart here and applying it to what is over there'. Through a critical analysis of the text of the Mencius, it is attempted to argue that although this doctrine can combine the two mainstays of Confucian thought, i.e., filiality and humaneness, into an integrated unity, it is not tenable within the Confucian framework in the light of the fundamental spirit of Confucianism, especially in the light of the principle of 'love with distinctions' advocated by Mencius himself, which definitely gives consanguineous affection the supreme position in human life. | |||||||||
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Shu-hsien Liu & Kwong-loi Shun (1996). Some Reflections on Mencius' Views of Mind-Heart and Human Nature. Philosophy East and West 46 (2):143-164.
Kwong-loi Shun (1997). Mencius and Early Chinese Thought. Stanford University Press.
Mencius (2009). Mencius. Columbia Univ Pr.
Desmond Hogan (2009). Noumenal Affection. Philosophical Review 118 (4).
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Liu Qingping (2007). Special Topic: Filial Piety: The Root of Morality or the Source of Corruption? Dao: A Journal of Comparative Philosophy 6 (1):1-19.
Qingping Liu (2006). On Confucius' Principle of Consanguineous Affection: A Reading of the Dialogue About the Three-Year Mourning in the Lunyu. Asian Philosophy 16 (3):173 – 188.
Qingping Liu (2003). Filiality Versus Sociality and Individuality: On Confucianism as "Consanguinitism". Philosophy East and West 53 (2):234-250.
Qingping Liu (2001). Is Mencius' Doctrine of 'Commiseration' Tenable? Asian Philosophy 11 (2):73 – 84.
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