David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Asian Philosophy 14 (1):79 – 90 (2004)
In his doctrine of 'extending affection' (tui en), Mencius holds that one can transform particular consanguineous affection into universal humane love by the way of 'taking this heart here and applying it to what is over there'. Through a critical analysis of the text of the Mencius, it is attempted to argue that although this doctrine can combine the two mainstays of Confucian thought, i.e., filiality and humaneness, into an integrated unity, it is not tenable within the Confucian framework in the light of the fundamental spirit of Confucianism, especially in the light of the principle of 'love with distinctions' advocated by Mencius himself, which definitely gives consanguineous affection the supreme position in human life.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Sungmoon Kim (2012). Virtue Politics and Political Leadership: A Confucian Rejoinder to Hanfeizi. Asian Philosophy 22 (2):177-197.
Sungmoon Kim (2008). Filiality, Compassion, and Confucian Democracy. Asian Philosophy 18 (3):279 – 298.
Similar books and articles
Shu-hsien Liu & Kwong-loi Shun (1996). Some Reflections on Mencius' Views of Mind-Heart and Human Nature. Philosophy East and West 46 (2):143-164.
Kwong-loi Shun (1997). Mencius and Early Chinese Thought. Stanford University Press.
Mencius (2009). Mencius. Columbia University Press.
Desmond Hogan (2009). Noumenal Affection. Philosophical Review 118 (4):501-532.
Thomas Radice (2011). Manufacturing Mohism in the Mencius. Asian Philosophy 21 (2):139 - 152.
Liu Qingping (2007). Special Topic: Filial Piety: The Root of Morality or the Source of Corruption? Dao: A Journal of Comparative Philosophy 6 (1):1-19.
Qingping Liu (2006). On Confucius' Principle of Consanguineous Affection: A Reading of the Dialogue About the Three-Year Mourning in the Lunyu. Asian Philosophy 16 (3):173 – 188.
Qingping Liu (2003). Filiality Versus Sociality and Individuality: On Confucianism as "Consanguinitism". Philosophy East and West 53 (2):234-250.
Qingping Liu (2001). Is Mencius' Doctrine of 'Commiseration' Tenable? Asian Philosophy 11 (2):73 – 84.
Added to index2009-01-28
Total downloads11 ( #312,643 of 1,907,148 )
Recent downloads (6 months)1 ( #467,610 of 1,907,148 )
How can I increase my downloads?