To become a filial son, a loyal subject, or a humane person?—On the confucian ideas about humanity
Asian Philosophy 19 (2):173 – 188 (2009)
| Abstract | Confucius, Mencius, and Xunzi regard the human as an emotional being and especially consider such moral feelings as humane love, filial piety and devoted loyalty to be the constituent elements of humanity. On the one hand, they try to integrate the corresponding multiple roles of the humane person, filial son and loyal subject in harmony in order to make one become a true human in the ethical sense; on the other hand, they assign a supreme position merely to filial piety or loyalty in cases of conflict because they regard one's parents or ruler as the greatest root of one's life, respectively. As a result, their ideas about humanity fall into some in-depth moral paradoxes, which might be resolved by a post-Confucian transformation of the traditional Confucian framework from particularistic consanguinism to universalistic humanism | |||||||||
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Zhongying Cheng (1988). On Confucian Filial Piety and Its Modernization: Duties, Rights, and Moral Conduct. Contemporary Chinese Thought 20 (2):48-88.
Liu Qingping (2007). Special Topic: Filial Piety: The Root of Morality or the Source of Corruption? Dao: A Journal of Comparative Philosophy 6 (1):1-19.
Galia Patt-Shamir (forthcoming). Filial Piety, Vital Power, and a Moral Sense of Immortality in Zhang Zai's Philosophy. Dao: A Journal of Comparative Philosophy.
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Qingping Liu (2001). Is Mencius' Doctrine of 'Commiseration' Tenable? Asian Philosophy 11 (2):73 – 84.
Xianglong Zhang (2007). A Temporal Analysis of the Consciousness of Filial Piety. Frontiers of Philosophy in China 2 (3):309-335.
Sungmoon Kim (2008). Filiality, Compassion, and Confucian Democracy. Asian Philosophy 18 (3):279 – 298.
Qingping Liu (2003). Filiality Versus Sociality and Individuality: On Confucianism as "Consanguinitism". Philosophy East and West 53 (2):234-250.
Hagop Sarkissian (2010). Recent Approaches to Confucian Filial Morality. Philosophy Compass 5 (9):725-734.
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