§ The case of Moses [wittgenstein]
| Abstract | Under [A]: Under [B]: (i) “Moses” means the same (i) ‘Moses’ refers to the “the man who did such man who did such and and such”. such. (ii) “ Moses did not exist” = (ii) “Moses did not exist” = ? “The man who did such (the set of descriptions and such did not exist” or do not refer?) “that no one person did such and such.”. | |||||||||
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Moses Maimonides (1976/1977). Rambam: Readings in the Philosophy of Moses Maimonides. Schocken Books.
Jeffrey A. Bernstein (2008). Aggadic Moses: Spinoza and Freud on the Traumatic Legacy of Theological-Political Identity. Idealistic Studies 38 (1/2):3-21.
George H. van Kooten (2008). Why Did Paul Include an Exegesis of Moses' Shining Face (Exod 34) in 2 Cor 3? : Moses' Strength, Well-Being and (Transitory) Glory, According to Philo, Josephus, Paul, and the Corinthian Sophists. [REVIEW] In George J. Brooke, Hindy Najman & Loren T. Stuckenbruck (eds.), The Significance of Sinai: Traditions About Sinai and Divine Revelation in Judaism and Christianity. Brill.
Oliver Leaman (1990). Moses Maimonides. Routledge.
Joachim Schulte (2009). Moses : Wittgenstein on Names. In P. M. S. Hacker, Hans-Johann Glock & John Hyman (eds.), Wittgenstein and Analytic Philosophy: Essays for P.M.S. Hacker. Oxford University Press.
Moses Maimonides & Salo Wittmayer Baron (eds.) (1941/1966). Essays on Maimonides. New York, Ams Press.
Moses Maimonides (1956). Moses Maimonides (Rambam). New York, Book Guild.
C. M. Lorkowski (2009). The Miracle of Moses. Heythrop Journal-a Quarterly Review of Philosophy and Theology 50 (2):181-188.
Enrique Morata, Moses as Intelligent Designer. internet archive.
R. Z. Friedman (1998). Freud's Religion: Oedipus and Moses. Religious Studies 34 (2):135-149.
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