The P’an-chiao System of the Hua-Yen School in Chinese Buddhism
T’Oung Pao 67 (1-2):10-47 (1981)
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Thomas Cleary (1983). Entry Into the Inconceivable: An Introduction to Hua-Yen Buddhism. University of Hawai'i Press.
Ming-Wood Liu (1982). The Three-Nature Doctrine and its Interpretation in Hua-Yen Buddhism. T'oung Pao 68 (4-5):181-220.
Jin Y. Park (2003). Living the Inconceivable: Hua-Yen Buddhism and Postmodern Différend. Asian Philosophy 13 (2 & 3):165 – 174.
Dale Wright (1986). Language and Truth in Hua-Yen Buddhism. Journal of Chinese Philosophy 13 (1):21-47.
Kwangsoo Park (2003). A Comparative Study of the Concept of Dharmakaya Buddha: Vairocana in Hua-Yen and Mahavairocana in Shingon Buddhism. International Journal of Buddhist Thought and Culture 2:305-331.
Imre Hamar (1998). The Doctrines of Perfect Teaching in Ch'eng-Kuan's Introduction to His Commentary on the Hua-Yen-Ching. Journal of the Center for Buddhist Studies 3 (331):349.
Kang-Nam Oh (2000). The Taoist Influence on Hua-Yen Buddhism: A Case of the Sinicization of Buddhism in China. Chung-Hwa Buddhist Journal 13.
Francis Cook (1979). Causation in the Chinese Hua-Yen Tradition. Journal of Chinese Philosophy 6 (4):367-385.
Robert C. Neville (1984). New Metaphysics for Eternal Experience: Critical Review of Steve Odin's Process Metaphysics and Hua-Yen Buddhism: A Critical Study of Cumulative Penetration Vs. Interpenetration. [REVIEW] Journal of Chinese Philosophy 11:185-197.
Robert Gimello (1976). Chih-Yeh and the Foundations of Hua-Yen Buddhism. Dissertation, Columbia University
Francis Cook (1977). Hua-Yen Buddhism: The Jewel Net of Indra. Pennsylvania State University Press.
Whalen Lai (1984). Process Metaphysics and Hua-Yen Buddhism. Idealistic Studies 14 (3):278-278.
Dirck Vorenkamp (1997). Hua-Yen Buddhism: Faith and Time in Fa-Tsang’s Thought. Dissertation, University of Wisconsin-Madison
Francis H. Cook (1972). The Meaning of Vairocana in Hua-Yen Buddhism. Philosophy East and West 22 (4):403-415.
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