David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
Learn more about PhilPapers
One of the most pervasive themes of Heidegger’s philosophy, early and late, is the idea of the determination of the meaning of Being as one form or another of presence . Not only does the idea of Being as presence centrally underlie the late Heidegger’s historical interpretation of the successive epochs of the metaphysical interpretation of Being and beings since the Greeks, but it already plays a decisive role (perhaps the decisive role) in Being and Time ’s systematic attempt at a “de-structuring” or deconstruction [ Destruktion ] of the tradition of ontological thought in order to liberate and recover its most original sources of insight. Yet for all the methodological importance of the theme, early and late, it can be difficult to say on the basis of Heidegger’s shifting statements what the idea of Being as presence really comes to, especially when it is a question of the possibility of thinking Being “otherwise” than as presence, as it is in Heidegger’s later thinking “toward” Ereignis, the event of “appropriation” or “en-owning.”
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library||
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Taylor Carman (1995). Heidegger's Concept of Presence. Inquiry 38 (4):431 – 453.
Frederick A. Olafson (1996). Heidegger on Presence: A Reply. Inquiry 39 (3 & 4):421 – 426.
Frederick A. Olafson (1994). Individualism, Subjectivity, and Presence: A Response to Taylor Carman. Inquiry 37 (3):331 – 337.
James Mensch (1997). Presence and Post-Modernism. American Catholic Philosophical Quarterly 71 (2):145-156.
Francisco J. Gonzalez (2006). Whose Metaphysics of Presence? Heidegger's Interpretation ofEnergeiaandDunamisin Aristotle. Southern Journal of Philosophy 44 (4):533-568.
Catriona Hanley (1999). Heidegger on Aristotle's “Metaphysical” God. Continental Philosophy Review 32 (1):19-28.
Andrew J. Mitchell (2010). The Exposure of Grace: Dimensionality in Late Heidegger. Research in Phenomenology 40 (3):309-330.
Tyler Tritten (2012). Beyond Presence: The Late F.W.J. Schelling's Criticism of Metaphysics. De Gruyter.
Jussi Backman (2007). All of a Sudden: Heidegger and Plato's Parmenides. Epoché: A Journal for the History of Philosophy 11 (2):393-408.
Andrew J. Mitchell (2005). Heidegger and Terrorism. Research in Phenomenology 35 (1):181-218.
Jussi Backman (2005). Divine and Mortal Motivation: On the Movement of Life in Aristotle and Heidegger. Continental Philosophy Review 38 (3-4):241-261.
Frederick A. Olafson (1998). Being, Truth, and Presence in Heidegger's Thought. Inquiry 41 (1):45 – 64.
Hakhamanesh Zangeneh (2011). Phenomenological Problems for the Kairological Reading of Augenblick in Being and Time. International Journal of Philosophical Studies 19 (4):539 - 561.
Iain Thomson (2004). Heidegger's Perfectionist Philosophy of Educationin Being and Time. Continental Philosophy Review 37 (4):439-467.
Added to index2012-01-25
Total downloads38 ( #113,329 of 1,934,702 )
Recent downloads (6 months)7 ( #76,856 of 1,934,702 )
How can I increase my downloads?