David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Konturen 2 (2010)
Within contemporary analytic philosophy, varieties of “naturalism” have recently attained an almost unchallenged methodological and thematic dominance. As David Papineau wrote in the introduction to his 1993 book Philosophical Naturalism, “nearly everybody nowadays wants to be a naturalist,” although as Papineau also notes, those who aspire to the term also continue to disagree widely about what specific methods or doctrines it implies. My purpose in this paper, however, is not to argue for or against philosophical naturalism on any of the several conceptions current among analytic philosophers, but rather simply to suggest that a closer look at the history of the analytic tradition can offer helpful terms for rethinking what can be meant by applying the categories of “nature” and “culture” within philosophy’s ongoing reflection on the constitutive forms of human life and practice. For, as I shall argue, the central experience of this history – philosophy’s radical encounter with what it envisions as the logical or conceptual structure of everyday language – also repeatedly demonstrates the existence of a fundamental aporia or paradox of origin and practice at the center of the claim of language upon an ordinary human life. The appearance of this paradox has repeatedly determined the results and projects of the analytic tradition, even as analytic philosophers have also reacted to it, on the level of positive theory, in characteristic modes of dismissal, denial, or repression. Besides offering to elicit more clearly what analytic philosophy still offers to show us about our everyday relation to the language that we speak, I shall argue, documenting the existence and effects of this aporia can also yield a clarified sense of the relationship of the analytic tradition itself to the neighboring streams of “continental” philosophy that have also taken up the question of language during the twentieth century.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Paul Redding (2007). Analytic Philosophy and the Return of Hegelian Thought. Cambridge University Press.
Paul M. Livingston (2002). Husserl and Schlick on the Logical Form of Experience. Synthese 132 (3):239-272.
Paul M. Livingston (2001). Russellian and Wittgensteinian Atomism. Philosophical Investigations 24 (1):30–54.
Paul Livingston (2006). Philosophical Analysis in the Twentieth Century - a Review. Inquiry 49 (3):290 – 311.
Martin Heidegger (1971/1982). On the Way to Language. Harper & Row.
Jack Reynolds (2010). Common Sense and Philosophical Methodology: Some Metaphilosophical Reflections on Analytic Philosophy and Deleuze. Philosophical Forum 41 (3):231-258.
Steve Schwartz (2013). A Brief History of Analytic Philosophy: From Russell to Rawls. Wiley-Blackwell.
Added to index2009-01-28
Total downloads68 ( #22,960 of 1,100,083 )
Recent downloads (6 months)50 ( #1,736 of 1,100,083 )
How can I increase my downloads?