David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Journal of Religious Ethics 36 (4):683-705 (2008)
Gillian Rose was a philosopher, social theorist, memoirist, and Jewish convert to Christianity who died an untimely death in 1995. She offers a novel account of faith, which grows out of her Hegelian philosophical background inflected by her reading of Kierkegaard and her rediscovered Jewish heritage. For Rose, faith is a mode of social practice. Rose's conception of faith is here reconstructed by translating her obscure jurisprudential idiom into the language of social practices and norms. The conception of secular faith developed by Rose is shown to have implications for contemporary discussions of ethics and politics. The contemporary relevance of Rose's work is made clear through comparison with recent work by Robert Brandom, Robert Adams, and Patrick Deneen
|Keywords||virtue norms Robert Brandom pragmatism Patrick Deneen Gillian Rose social practice Robert Adams|
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References found in this work BETA
Robert Merrihew Adams (1999). Finite and Infinite Goods: A Framework for Ethics. Oxford University Press.
Alain Badiou (2005/2007). Being and Event. Continuum.
Robert Brandom (1979). Freedom and Constraint by Norms. American Philosophical Quarterly 16 (3):187 - 196.
Robert B. Brandom (1994). Making It Explicit: Reasoning, Representing, and Discursive Commitment. Harvard University Press.
John Haugeland (1982). Heidegger on Being a Person. Noûs 16 (1):15-26.
Citations of this work BETA
Carys Moseley (2012). Rowan Williams as Hegelian Political Theologian: Resacralising Secular Politics. Heythrop Journal 53 (3):362-381.
Moseley Carys (2012). Rowan Williams as Hegelian Political Theologian: Resacralising Secular Politics. Heythrop Journal 53 (3):362-381.
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