David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophical Studies 160 (3):345-363 (2012)
Structuralism and quidditism are competing views of the metaphysics of property individuation: structuralists claim that properties are individuated by their nomological roles; quidditists claim that they are individuated by something else. This paper (1) refutes what many see as the best reason to accept structuralism over quidditism and (2) offers a methodological argument in favor of a quidditism. The standard charge against quidditism is that it commits us to something ontologically otiose: intrinsic aspects of properties, so-called ‘quiddities’. Here I grant that quiddities are ontologically otiose, but deny that quidditism requires them. According to a view I call ‘austere quidditism’, properties are individuated by bare numerical identity. I argue that, as far as ontological parsimony is concerned, austere quidditism and structuralism are on a par. But is austere quidditism a coherent alternative to structuralism? To see that it is, we must get clear on what exactly we mean by ‘property individuation’. What we discover is that structuralism is a counterpart theory for properties, and that austere quidditism is simply the rejection of counterpart theory. I conclude with a methodological argument to the effect that counterpart theory for properties ought to be rejected. This paper begins by situating the debate between structuralists and quidditists within the context of a debate over the epistemic limits of fundamental science. At the center of this debate is David Lewis’s posthumously published ‘Ramseyan Humility’ (2008). In the appendix I explain the precise role of austere quidditism in Lewis’s argument
|Keywords||Properties Quidditism Structuralism Quiddistic skepticism Counterpart theory Nomological roles|
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References found in this work BETA
Alexander Bird (2007). Nature's Metaphysics: Laws and Properties. Oxford University Press.
D. M. Armstrong (1993). A World of States of Affairs. Philosophical Perspectives 7 (3):429-440.
George Molnar (2003). Powers: A Study in Metaphysics. Oxford University Press.
David Lewis (1979). Attitudes de Dicto and de Se. Philosophical Review 88 (4):513-543.
D. M. Armstrong (1989). A Combinatorial Theory of Possibility. Cambridge University Press.
Citations of this work BETA
Deborah C. Smith (forthcoming). Quid Quidditism Est? Erkenntnis:1-21.
Vassilios Livanios (2014). Radical Non-Dispositionalism and the Permutation Problem. Axiomathes 24 (1):45-61.
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