Shame and the future of feminism
Hypatia 22 (4):146-162 (2007)
| Abstract | : Recent works have recovered the ethical and political value of shame, suggesting that if shame is felt for the right reasons, toxic forms of shame may be alleviated. Rereading Hannah Arendt's biography of the "conscious pariah," Rahel Varnhagen, Locke concludes that a politics of shame does not have the radical potential its proponents seek. Access to a public world, not shaming those who shame us, catapults the shamed pariah into the practices of democratic citizenship. | |||||||||
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Julien A. Deonna & Fabrice Teroni (2008). Differentiating Shame From Guilt. Consciousness and Cognition 17 (4):1063-1400..
Heidi Maibom (2010). The Descent of Shame1. Philosophy and Phenomenological Research 80 (3):566-594.
Jane Geaney (2004). Guarding Moral Boundaries: Shame in Early Confucianism. Philosophy East and West 54 (2):113-142.
Fabrice Teroni & Julien A. Deonna (2011). Is Shame a Social Emotion. In Anita Konzelmann Ziv, Keith Lehrer & Hans Bernard Schmid (eds.), Self-Evaluation: Affective and Social Grounds of Intentionality. Springer.
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Nancy Nyquist Potter (2006). Shame, Violence, and Perpetrators' Voices. Behavioral and Brain Sciences 29 (3):237-237.
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Dan Zahavi (2010). Shame and the Exposed Self. In Jonathan Webber (ed.), Reading Sartre: On Phenomenology and Existentialism. Routledge.
Christina Tarnopolsky (2004). Prudes, Perverts, and Tyrants: Plato and the Contemporary Politics of Shame. Political Theory 32 (4):468-494.
Michael L. Morgan (2008). On Shame. Routledge.
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