David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Inquiry 22 (1-4):157 – 170 (1979)
According to Singer, it is not directly wrong to kill 'non-self-conscious beings', such as lower animals, human foetuses and newborn infants, provided that any consequent loss of happiness is made good by the creation of new sentient life. In contrast, normal adult humans, being 'self-conscious', generally have a strong preference for going on living, the flouting of which cannot, Singer argues, be morally counterbalanced by creating new, equally happy individuals. Singer's case might be reinforced by taking account, not only of the preference for continued life itself, but also of other preferences for whose satisfaction continued life is essential. It proves difficult, however, to find a formulation of 'preference utilitarianism' which, while lacking other obviously unacceptable consequences, supports Singer's 'non-replaceability principle'. Also, Singer's position fails adequately to accommodate our conviction that the lives of human beings are, in general, more valuable than those of other animals. Finally, his thesis that lower animals (let alone human infants) are replaceable, has decidely counterintuitive implications.
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Citations of this work BETA
James W. Yeates (2010). Death is a Welfare Issue. Journal of Agricultural and Environmental Ethics 23 (3):229-241.
Oscar Horta (2010). What is Speciesism? Journal of Agricultural and Environmental Ethics 23 (3):243-266.
Evelyn Pluhar (1990). Utilitarian Killing, Replacement, and Rights. Journal of Agricultural and Environmental Ethics 3 (2):147-171.
T. L. S. Sprigge (1984). Non-Human Rights: An Idealist Perspective. Inquiry 27 (1-4):439 – 461.
Evelyn Pluhar (1990). Utilitarian Killing, Replacement, and Rights. Journal of Agricultural Ethics 3 (2):147-171.
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Peter Singer (1979). Killing Humans and Killing Animals. Inquiry 22 (1-4):145 – 156.
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