David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Philosophy and Theology 9 (3-4):447-454 (1996)
Milbank’s correlation of modern rationality with a myth of chaos and an ontology of violence can preclude a naive theological reception of the social sciences, but while Milbank suggests a critique that would trace modernity’s truncation of reason and its nihilistic outcome to the post-Thomist reification of the supernatural and to Scotus’ conceptualism, his option for Augustine’s supernaturalism appears regressive. Irony attends both the violence of Milbank’s performance on behalf of an ontology of peace and his non-analogical, typically Protestant construal of the faith/reason relationship. Nonetheless, he also suggests resources for a positive move beyond the discourse of paradox and contradiction
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
James Wetzel (2004). Splendid Vices and Secular Virtues: Variations on Milbank's Augustine. Journal of Religious Ethics 32 (2):271 - 300.
Michael M. Waddell (2008). Faith and Reason in the Wake of Milbank and Pickstock. International Philosophical Quarterly 48 (3):381-396.
David M. Craig (2004). Naves and Nukes: John Ruskin as "Augustinian" Social Theorist? Journal of Religious Ethics 32 (2):325 - 356.
Anthony J. Godzieba (1996). I. Fear and Loathing in Modernity. Philosophy and Theology 9 (3-4):419-433.
John Berkman & Frederick C. Bauerschmidt (1996). II. Absolutely Fabulous and Civil. Philosophy and Theology 9 (3-4):435-446.
O. O'Donovan (1992). Book Review : Theology and Social Theory: Beyond Secular Reason, by John Milbank. Oxford, Basil Blackwell, 1990. 443 Pp. 45. [REVIEW] Studies in Christian Ethics 5 (1):80-86.
Donald A. Crosby (2011). Faith and Reason: Their Roles in Religious and Secular Life. State University of New York Press.
David Grumett (2005). The Enlightenment of the Magi: Faith and Reason in Matthew 2:1–12. Philosophy and Theology 17 (1/2):3-16.
Gordon E. Michalson (2004). Re-Reading the Post-Kantian Tradition with Milbank. Journal of Religious Ethics 32 (2):357 - 383.
David Grumett (2005). The Enlightenment of the Magi. Philosophy and Theology 17 (1-2):3-16.
R. WLawrence (2014). Tarrying with the Positive: John Milbank and the Critique of Reason. Heythrop Journal 55 (1):59-72.
R. W. Lawrence (2014). Tarrying with the Positive: John Milbank and the Critique of Reason. Heythrop Journal 55 (1):59-72.
Antonio Sabetta (2012). Faith and Reason: Historical Analysis and Perspectives for the Present. Davies Group, Publishers.
Michael J. Hollerich (1999). John Milbank, Augustine, and the “Secular”. Augustinian Studies 30 (2):311-326.
Charles Taylor (2011). Reason, Faith, and Meaning. Faith and Philosophy 28 (1):5-18.
Sorry, there are not enough data points to plot this chart.
Added to index2011-12-02
Total downloads2 ( #348,070 of 1,100,852 )
Recent downloads (6 months)2 ( #176,557 of 1,100,852 )
How can I increase my downloads?