Positive Non-Violence: Canonical and Practical Bases of Compassionate Aspects of Ahimsā
Prakrit Bharati Academy (2011)
| Abstract | This article has no associated abstract. (fix it) | |||||||||
| Keywords | Ahiṃsā Jaina ethics | |||||||||
| Categories | No categories specified (fix it) | |||||||||
| Call number | BJ123.A45.L6713 2011 | |||||||||
| ISBN(s) | 9788189698591 | |||||||||
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A. Chakravarti (1957/2005). The Religion of Ahimsa: The Essence of Jaina Philosophy and Ethics. Varthamanan Pathipagam.
Shree Chand Rampuria (1947). The Cult of Ahimsa. Sri Jain Swetamber Terapanthi Mahasabha.
Lokesh Chandra (1981). Vibrations of Ahimsa in China. International Academy of Indian Culture.
Indu Mala Ghosh (1988). Ahiṁsā, Buddhist and Gandhian. Balaji Enterprises.
Koshelya Walli (1974). The Conception of Ahiṁsā in Indian Thought, According to Sanskrit Sources. Bharata Manisha.
Nathaniel Altman (1988). The Nonviolent Revolution: A Comprehensive Guide to Ahimsa, the Philosophy of Dynamic Harmlessness. Element Books.
George Kotturan (1973). Ahimsa: Gautama to Gandhi. New Delhi,Sterling Publishers.
Meeta Nath (2011). Ahiṁsā: Based on Buddhism and Gandhism. Vidyanidhi Prakashan.
Vinit Haksar (2012). Violence in a Spirit of Love: Gandhi and the Limits of Non-Violence. Critical Review of International Social and Political Philosophy 15 (3):303-324.
John E. Cort (2000). "Intellectual Ahiṃsā" Revisited: Jain Tolerance and Intolerance of Others. Philosophy East and West 50 (3):324-347.
John M. Koller (2000). Syādvāda as the Epistemological Key to the Jaina Middle Way Metaphysics of Anekāntavāda. Philosophy East and West 50 (3):400-407.
Nicholas F. Gier (1995). Ahimsa, the Self, and Postmodernism. International Philosophical Quarterly 35 (1):71-86.
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