Leibniz and the Shelf of Essence
The Leibniz Review 15:27-47 (2005)
| Abstract | This paper addresses D. C. Williams’s question, “How can Leibniz know that he is a member of the actual world and not merely a possible monad on the shelf of essence?” A variety of answers are considered. Ultimately, it is argued that no particular perception of a state of affairs in the world can warrant knowledge of one’s actuality, nor can the awareness of any property within oneself; rather, it is the nature of experience itself, with the flow of perceptions, that guarantees our actuality. A consequence of this view is that no non-actual individuals can truly be said to experience their worlds, nor can they ask the question if they are actual or not | |||||||||
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James Messina & Donald Rutherford (2009). Leibniz on Compossibility. Philosophy Compass 4 (6):962-977.
Harry G. Frankfurt (1972). Leibniz. Garden City, N.Y.,Anchor Books.
Harry G. Frankfurt (1976). Leibniz: A Collection of Critical Essays. University of Notre Dame Press.
Phillip Bricker (2006). Absolute Actuality and the Plurality of Worlds. Philosophical Perspectives 20 (1):41–76.
Brandon C. Look (forthcoming). Existence, Essence, Et Expression: Leibniz Sur 'Toutes les Absurdités du Dieu de Spinoza'. In Pierre-Francois Moreau & Mogens Laerke (eds.), Spinoza et Leibniz.
Catherine Wilson (2000). Plenitude and Compossibility in Leibniz. The Leibniz Review 10:1-20.
Christia Mercer (2002). Leibniz on Knowledge and God. American Catholic Philosophical Quarterly 76 (4):531-550.
Brandon C. Look (2009). Leibniz and Locke on Natural Kinds. In Vlad Alexandrescu (ed.), Branching Off: The Early Moderns in Quest for the Unity of Knowledge. Zeta Books.
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