Imag(in)ing the buddhist brain: Editorial introduction
Zygon 45 (3):591-595 (2010)
| Abstract | Buddhism has captured the imagination of many in the modern (Western) world. Recently, scientists have seemed eager to discover whether claims about Buddhist meditation can be verified experimentally. Brain research is beginning to produce concrete evidence that mental discipline and meditative practice can change the workings of the brain and allow practitioners to achieve different levels of awareness, as measurable for instance in reaction times to stimuli. The goal of this section of articles in Zygon is to address recent developments in this area. The contributions address a wide array of questions, although they certainly do not cover the whole ground of what one may consider “problems” of meditation. Yet, we believe that the issues addressed here have widespread implications and that they constitute a strong argument for the richness of the meditation domain | |||||||||
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Peter Harvey & Mark Siderits (2004). An Introduction to Buddhist Ethics: Foundations, Values and Issues. Journal of Chinese Philosophy 31 (3):405–409.
Mark T. Unno (1999). Review: Questions in the Making: A Review Essay on Zen Buddhist Ethics in the Context of Buddhist and Comparative Ethics. [REVIEW] Journal of Religious Ethics 27 (3):507 - 536.
Charles S. Prebish (1996). Ambiguity and Conflict in the Study of Buddhist Ethics: An Introduction. Journal of Religious Ethics 24 (2):295 - 303.
Martin Ruivenkamp & Arie Rip (2011). Entanglement of Imaging and Imagining of Nanotechnology. Nanoethics 5 (2):185-193.
Rasmus Slaattelid & Fern Wickson (2011). Imag(in)Ing the Nano-Scale: Introduction. Nanoethics 5 (2):159-163.
Traleg Kyabgon (2001). The Essence of Buddhism: An Introduction to its Philosophy and Practice. Shambhala.
Florin Deleanu (2010). Agnostic Meditations on Buddhist Meditation. Zygon 45 (3):605-626.
Sumano (2011). The Brightened Mind: A Simple Guide to Buddhist Meditation. Quest Books/Theosophical Publishing House.
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