The Power Of Ignorance
Philosophical Papers 33 (3):291-308 (2004)
| Abstract | Abstract Taking my point of entry from George Eliot's reference to ?the power of Ignorance?, I analyse some manifestations of that power as she portrays it in the life of a young woman of affluence, in her novel Daniel Deronda. Comparing and contrasting this kind of ignorance with James Mill's avowed ignorance of local tradition and custom in his History of British India, I consider how ignorance can foster immoral beliefs which, in turn, contribute to social-political arrangements of dominance and subordination. Yet I ask, too, how judgements of culpability can be sustained when ignorance is culturally induced | |||||||||
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Gideon Rosen (2002). Culpability and Ignorance. Proceedings of the Aristotelian Society 103 (1):61–84.
Erinn Gilson (2011). Vulnerability, Ignorance, and Oppression. Hypatia 26 (2):308-332.
Danielle A. Layne (2009). In Praise of the Mere Presence of Ignorance. Proceedings of the American Catholic Philosophical Association 83:253-267.
Stuart Firestein (2012). Ignorance: How It Drives Science. Oxford University Press.
L. L. Farrar (2003). In Praise of Ignorance. Critical Review 15 (3-4):339-346.
Rik Peels (2010). What is Ignorance? Philosophia 38 (1):57-67.
Pierre Le Morvan (2011). On Ignorance: A Reply to Peels. Philosophia 39 (2):335-344.
Re'em Segev (2006). Justification, Rationality and Mistake: Mistake of Law is No Excuse? It Might Be a Justificaton! Law and Philosophy 25 (1):31-79.
Alexander A. Guerrero (2007). Don't Know, Don't Kill: Moral Ignorance, Culpability, and Caution. Philosophical Studies 136 (1):59-97.
Vincent F. Hendricks (2010). Knowledge Transmissibility and Pluralistic Ignorance: A First Stab. Metaphilosophy 41 (3):279-291.
Nancy Tuana (2006). The Speculum of Ignorance: The Women's Health Movement and Epistemologies of Ignorance. Hypatia 21 (3):1-19.
Paul T. Menzel (2011). Dishonesty, Ignorance, or What? Hastings Center Report 41 (2).
Pierre le Morvan (2011). Knowledge, Ignorance and True Belief. Theoria 77 (1):32-41.
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