David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Inquiry 44 (3):331 – 358 (2001)
This article analyzes the evolution of the land ethic re-presented by J. Baird Callicott over the last two decades under pressure from the charge of misanthropy and ecofascism. It also traces the development of Callicott?s own ethical system, and examines its most current phase both in itself and in relation to his other theoretical commitments, including his particular version of moral monism, and his communitarian critique of egalitarianism. It concludes that Callicott?s communitarianism is by itself insufficient to fund an adequate environmental ethic, and that for the sake of self-consistency he should either discard his moral monism or else further revise his ethical system.
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Citations of this work BETA
Y. S. Lo (2006). Making and Finding Values in Nature: From a Humean Point of View. Inquiry 49 (2):123 – 147.
Andrew I. Cohen (2008). Dependent Relationships and the Moral Standing of Nonhuman Animals. Ethics and the Environment 13 (2):pp. 1-21.
Håkan Salwén (2014). The Land Ethic and the Significance of the Fascist Objection. Ethics, Policy and Environment 17 (2):192-207.
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