The land ethic and Callicott's ethical system (1980-2001): An overview and critique
Inquiry 44 (3):331 – 358 (2001)
| Abstract | This article analyzes the evolution of the land ethic re-presented by J. Baird Callicott over the last two decades under pressure from the charge of misanthropy and ecofascism. It also traces the development of Callicott?s own ethical system, and examines its most current phase both in itself and in relation to his other theoretical commitments, including his particular version of moral monism, and his communitarian critique of egalitarianism. It concludes that Callicott?s communitarianism is by itself insufficient to fund an adequate environmental ethic, and that for the sake of self-consistency he should either discard his moral monism or else further revise his ethical system. | |||||||||
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J. Baird Callicott (1993). The Land Ethic Today. Topoi 12 (1):41-51.
Bryan G. Norton (1991). J. Baird Callicott: In Defense of the Land Ethic. Environmental Ethics 13 (2):181-186.
Andrew Light (1996). Callicott and Naess on Pluralism. Inquiry 39 (2):273 – 294.
J. Baird Callicott (1996). Do Deconstructive Ecology and Sociobiology Undermine Leopold's Land Ethic? Environmental Ethics 18 (4):353-372.
Ernest Partridge (1996). Ecological Morality and Nonmoral Sentiments. Environmental Ethics 18 (2):149-163.
J. Baird Callicott (1980). Animal Liberation: A Triangular Affair. Environmental Ethics 2 (4):311-338.
Edward Johnson (1981). Animal Liberation Versus the Land Ethic. Environmental Ethics 3 (3):265-273.
Lee Hester, Dennis McPherson & Annie Booth (2000). Indigenous Worlds and Callicott's Land Ethic. Environmental Ethics 22 (3):273-290.
Annie Booth (2000). Indigenous Worlds and Callicott's Land Ethic. Environmental Ethics 22 (3):273-290.
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