David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Philosophy in the Contemporary World 16 (1):113-121 (2009)
In Sartre's philosophy, the existence of consciousness as a negation of Being is problematic for considerations of the Self, which. is required for foundations within the world. This grounding seems to entail an essential relationship with an Other. However, he maintains that one can only know the Other as a fact of the world By explicating his theory of the emotions, I will argue that an emotive relationship with an Other is the ontological qualification for the grounding of consciousness. Emotions affect the body, one's facticity,which is what anchors a person in a situation to an Other
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Stephen Davies (2009). Responding Emotionally to Fictions. Journal of Aesthetics and Art Criticism 67 (3):269 - 284.
Martyn Griffin (2012). Deliberative Democracy and Emotional Intelligence: An Internal Mechanism to Regulate the Emotions. [REVIEW] Studies in Philosophy and Education 31 (6):517-538.
Philippe Cabestan (2004). What is It to Move Oneself Emotionally? Emotion and Affectivity According to Jean-Paul Sartre. Phenomenology and the Cognitive Sciences 3 (1):81-96.
Robert C. Solomon (1978). Emotions and Anthropology: The Logic of Emotional World Views. Inquiry 21 (1-4):181 – 199.
Thaddeus Metz (2009). Love and Emotional Reactions to Necessary Evils. In Pedro Alexis Tabensky (ed.), The Positive Function of Evil. Palgrave Macmillan. 28-44.
Mihaela Mihai (2011). Emotions and the Criminal Law. Philosophy Compass 6 (9):599-610.
Albert A. Johnstone (2011). The Basic Self and Its Doubles. Journal of Consciousness Studies 18 (7-8):169-195.
Michelle Maiese (2011). Embodiment, Emotion, and Cognition. Palgrave Macmillan.
Noel Boulting (1998). Sartre's Existential Consciousness. Philosophy in the Contemporary World 5 (4):11-23.
Barbara Weber (2011). Childhood, Philosophy and Play: Friedrich Schiller and the Interface Between Reason, Passion and Sensation. Journal of Philosophy of Education 45 (2):235-250.
Ronald B. de Sousa (2002). Emotional Truth. Proceedings of the Aristotelian Society 76 (76):247-63.
Jenefer Robinson (2005). Deeper Than Reason: Emotion and its Role in Literature, Music, and Art. Clarendon Press.
Cam Clayton (2012). The Psychical Analogon in Sartre's Theory of the Imagination. Sartre Studies International 17 (2):16-27.
Stephen Houlgate (2009). Response to John McDowell. The Owl of Minerva 41 (1/2):39-51.
Sorry, there are not enough data points to plot this chart.
Added to index2011-01-09
Total downloads1 ( #516,117 of 1,692,759 )
Recent downloads (6 months)1 ( #182,244 of 1,692,759 )
How can I increase my downloads?