David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Philosophy in the Contemporary World 18 (1):90-101 (2011)
Elizabeth Harman has recently proposed a new theory of moral status, the Ever Conscious View. It is the view that "a being has moral status at a time just in case it is alive at that time and there is a time in its life at which it is conscious" (Harman, 2007, 220). In other words, all and only beings that (1) are alive and (2) either were, are, or will be conscious have moral status. In the following, I examine Harman's defense of her Ever Conscious View, raise a number of objections to it, and conclude that the Ever Conscious View is, as it stands, implausible
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Joachim I. Krueger (2004). Experimental Psychology Cannot Solve the Problem of Conscious Will (yet We Must Try). Behavioral and Brain Sciences 27 (5):668-669.
Masao Ito (2004). How Neuroscience Accounts for the Illusion of Conscious Will. Behavioral and Brain Sciences 27 (5):664-665.
Peter Carruthers (2006). Conscious Experience Versus Conscious Thought. In Uriah Kriegel & Kenneth Williford (eds.), Consciousness and Self-Reference. MIT Press.
Byron L. Haines (1993). A Critique of Harman's Empiric Relativism. Journal of Philosophical Research 18:97-107.
Michal Klincewicz (2013). Time, Unity, and Conscious Experience. Dissertation, CUNY Graduate Center
Robert Francescotti (1993). Subjective Experience and Points of View. Journal of Philosophical Research 18:25-36.
Jesse J. Prinz (2010). When is Perception Conscious? In Bence Nanay (ed.), Perceiving the World. Oxford University Press. 310--332.
Komarine Romdenh-Romluc (2011). Time for Consciousness: Intention and Introspection. [REVIEW] Phenomenology and the Cognitive Sciences 10 (3):369-376.
Andy Clark (2009). Spreading the Joy? Why the Machinery of Consciousness is (Probably) Still in the Head. Mind 118 (472):963-993.
Gezinus Wolters & R. Hans Phaf (2002). Contrasts and Dissociations Suggest Qualitative Differences Between Conscious and Unconscious Processes. Behavioral and Brain Sciences 25 (3):359-360.
Added to index2012-03-16
Total downloads79 ( #16,830 of 1,101,679 )
Recent downloads (6 months)19 ( #8,434 of 1,101,679 )
How can I increase my downloads?