Journal of Philosophical Research 19:109-125 (1994)
|Abstract||In this paper I will provide a brief summary of Merleau-Ponty’s philosophy as it is relevant to the concept of reason. Merleau-Ponty’s position comes between the two now dominant views of reason: the traditional view that relies on principles of rationality (identity and noncontradiction) that are supposedly preexistent, either in a realm of ideas or in nature in itself, and the postmodem/deconstructionist view that claims that language is a system of differences with no positive terms, that the concepts of identity and presence are simply a creation of a “deferring” language. For Merleau-Ponty the principle of identity (presence) is neither pregiven nor an arbitrary creation of language but has its roots in a bodily blending of lived perceptual perspectives, of the individual’s within his or her won body and of the individual’s with the perspectives of others. Merleau-Ponty’s thesis thus allows us to escape the traditional error of accepting principles of reason as absolute and pregiven, for the blending of perspectives always remains to be accomplished, and it allows us to avoid the postmodemist claim that the principles of rationality are simply a creation of language, for in Merleau-Ponty’s philosophy, language is a sublimation of the body’s openness unto the world and others|
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Configure|
Similar books and articles
Douglas Low (1992). The Continuity Between Merleau-Ponty's Early and Late Philosophy of Language. Journal of Philosophical Research 17:287-311.
David Morris (2008). Body. In Rosalyn Diprose & Jack Reynolds (eds.), Merleau-ponty: Key Concepts. Acumen Publishing.
M. C. Dillon (1971). Gestalt Theory and Merleau-Ponty's Concept of Intentionality. Man and World 4 (4):436-459.
Douglas Low (1996). Merleau-Ponty and the Foundations of Multiculturalism. Journal of Philosophical Research 21:377-390.
Joel Smith (2005). Merleau-Ponty and the Phenomenological Reduction. Inquiry 48 (6):553-571.
Douglas Low (1992). Merleau-Ponty on Subjectivity and Intersubjectivity. International Studies in Philosophy 24 (3):45-64.
Trevor Perri (2013). Image and Ontology in Merleau-Ponty. Continental Philosophy Review 46 (1):75-97.
Stephen Priest (1998). Merleau-Ponty. Routledge.
Linda Singer (1981). Merleau-Ponty on the Concept of Style. Man and World 14 (2):153-163.
Shlomit Tamari (2011). How Merleau-Ponty Can Provide a Philosophical Foundation for Vandana Shiva's Views on Biodiversity. Comparative and Continental Philosophy 2 (2):275-289.
Anthony J. Steinbock (1987). Merleau-Ponty's Concept of Depth. Philosophy Today 31:336-351.
Douglas Low (2009). Merleau-Ponty's Corpus. Journal of Philosophical Research 34:391-436.
Daphna Erdinast-Vulcan (2007). That Which “has No Name in Philosophy”: Merleau-Ponty and the Language of Literature. [REVIEW] Human Studies 30 (4):395 - 409.
Judith Wambacq (2011). Maurice Merleau-Ponty's Criticism of Bergson's Theory of Time Seen Through The Work of Gilles Deleuze. Studia Phaenomenologica 11:309-325.
Added to index2011-12-02
Total downloads4 ( #188,845 of 722,787 )
Recent downloads (6 months)1 ( #60,541 of 722,787 )
How can I increase my downloads?