David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Philosophy East and West 58 (2):223-243 (2008)
: This essay takes seriously the many Buddhist admonitions about ‘‘not settling down in things’’ and the importance of wandering freely ‘‘without a place to rest.’’ The basic thesis is that delusion (samsāra, ignorance) is awareness trapped (stuck), and liberation (nirvāna, enlightenment) is awareness freed from grasping. The familiar words ‘‘attention’’ and ‘‘awareness’’ are used to emphasize that the distinction being drawn refers not to some abstract metaphysical entity but simply to how our everyday awareness functions. This way of distinguishing between delusion and enlightenment is not only consistent with basic Buddhist teachings but gives us insight into some of the more difficult ones, such as the way karma works and the Mahāyāna claim that ‘‘form is not other than emptiness, emptiness not other than form.’’ Moreover, this perspective illuminates some aspects of our contemporary life-world, including the particular challenges of modern technology and economics. It is important to see the implications for some of the social issues that concern us today. The constriction or liberation of awareness is not only a personal matter. What do societies do to encourage or discourage its emancipation?
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
G. Underwood (1983). Selective Attention and Selective Awareness of Conscious Processes. In , Aspects of Consciousness, Volume 3: Awareness and Self-Awareness. Academic Press.
Michael Huemer (1998). A Direct Realist Account of Perceptual Awareness. Dissertation, Rutgers University
Maxine Haire (2007). Transforming Consciousness. Sophia 46 (3):305-311.
Antonino Raffone, Angela Tagini & Narayanan Srinivasan (2010). Mindfulness and the Cognitive Neuroscience of Attention and Awareness. Zygon 45 (3):627-646.
Brian Hill (2010). Awareness Dynamics. Journal of Philosophical Logic 39 (2):113 - 137.
Yuko Ishihara (2011). Later Nishida on Self-Awareness: Have I Lost Myself Yet? Asian Philosophy 21 (2):193 - 211.
Dan Zahavi (2003). Inner Time-Consciousness and Pre-Reflective Self-Awareness. In Donn Welton (ed.), The New Husserl: A Critical Reader. Bloomington: Indiana University Press. 157--180.
M. F. Matthews Scheier & Carver K. A. (1983). Focus of Attention and Awareness of Bodily States. In G. Underwood (ed.), Aspects of Consciousness, Volume 3: Awareness and Self-Awareness. Academic Press.
Vasudevi Reddy (2005). Before the `Third Element': Understanding Attention to Self. In Naomi Eilan, Christoph Hoerl, Teresa McCormack & Johannes Roessler (eds.), Joint Attention: Communication and Other Minds. Issues in Philosophy and Psychology. Oxford University Press. 85--109.
Christopher Peacocke (2005). Joint Attention: Its Nature, Reflexivity, and Relation to Common Knowledge. In Naomi M. Eilan, Christoph Hoerl, Teresa McCormack & Johannes Roessler (eds.), Joint Attention: Communication and Other Minds. Oxford University Press. 298.
Added to index2009-01-28
Total downloads15 ( #103,493 of 1,096,585 )
Recent downloads (6 months)3 ( #99,452 of 1,096,585 )
How can I increase my downloads?