Trichotomizing the Standard Twofold Model of Thomistic Eudaimonism
American Catholic Philosophical Quarterly 86 (1):23-46 (2012)
| Abstract | Aquinas’s eudaimonism is normally interpreted as twofold in the sense of it dividing into the imperfect, natural happiness of Aristotle and the perfect, supernatural happiness of Augustine. I argue in this work that Aquinas is logically committed to a third type of happiness that, in light of the standard view, rendershis eudaimonism threefold. The paper begins with an overview of the standard twofold model of Aquinas’s eudaimonism; it then turns to the model’s logicalproblem whose solution requires the postulation of a third type of happiness. In the second part of the paper, two clarificatory issues are addressed, several objections are considered, and in closing, I explain why Aquinas’s commitment to a third type of happiness offers the Christian wayfarer grounds for a new optimism | |||||||||
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Fred Feldman (2010). What is This Thing Called Happiness? Oxford University Press.
Review author[S.]: John M. Cooper (1995). Eudaimonism and the Appeal to Nature in the Morality of Happiness: Comments on Julia Annas, the Morality of Happiness. Philosophy and Phenomenological Research 55 (3):587-598.
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Colleen McCluskey (2000). Aquinas on the Twofold Human Good: Reason and Human Happiness in Aquinas's Moral Science (Review). Journal of the History of Philosophy 38 (1):118-119.
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T. H. Irwin (2006). Aquinas, Natural Law, and Aristotelian Eudaimonism. In Richard Kraut (ed.), The Blackwell Guide to Aristotle's Nicomachean Ethics. Blackwell Pub..
Bengt Brülde (2004). Happiness and the Good Life. In Christer Svennerlind (ed.), Ursus Philosophicus - Essays Dedicated to Björn Haglund on his Sixtieth Birthday. Philosophical Communications.
Daniel McInerny (2006). The Difficult Good: A Thomistic Approach to Moral Conflict and Human Happiness. Fordham University Press.
Joseph Clair (2013). Wolterstorff on Love and Justice. Journal of Religious Ethics 41 (1):138-167.
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