David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Studies in History and Philosophy of Science Part C 38 (3):531-540 (2007)
The compilers of the Hippocratic gynaecological treatises often recommend sexual intercourse as part of treatments for women’s diseases. In addition, they often prescribe the use of ingredients that are obvious phallic symbols. This paper argues that the use of sexual therapy in the Hippocratic gynaecological treatises was more extended than previously considered. The Hippocratic sexual therapies involve a series of vegetable ingredients that were sexually connoted in antiquity, but have since lost their sexual connotations. In order to understand the sexual signification of products such as myrtle and barley, one must turn to other ancient texts, and most particularly to Attic comedies. These comedies serve here as a semiotic guide in decoding the Hippocratic gynaecological recipes. However, the sexual connotations attached to animal and vegetable ingredients in these two genres have deeper cultural and religious roots; both genres exploited the cultural material at their disposal
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References found in this work BETA
L. A. Moritz (1949). Ἄλφιτα—a Note. Classical Quarterly 43 (3-4):113-.
E. O. James, C. Kerenyi & R. Manheim (1968). Eleusis: Archetypal Image of Mother and Daughter. Journal of Hellenic Studies 88:209.
Martin F. Kilmer (1982). Genital Phobia and Depilation: (Plates I, IIa, B). Journal of Hellenic Studies 102:104-112.
Heinrich von Staden (1992). Affinities and Elisions: Helen and Hellenocentrism. Isis: A Journal of the History of Science 83:578-595.
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