David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Frontiers of Philosophy in China 3 (4):558-576 (2008)
The virtue of qian, one of the traditional Chinese virtues, usually refers to humbleness, humility and modesty. Ancient thinkers in China not only expounded on the meaning and basis of qian, but also argued for its value. It was usually thought that the value of qian rested in its ability to cultivate virtue, promote scholarship, get along with people, and maintain enterprises. Ancient thinkers in China placed so much emphasis on the virtue of qian that there was a tendency to overemphasize qian. There is also a tradition of qian in the West, which is less likely to become excessive compared to that in the East. Presently, Chinese society is transitioning into a modern society, but the virtue of qian still has value. While continuing to embrace its traditional essence, we should adopt useful aspects from the Western concept of qian to reshape the virtue of qian so that it conforms to modern Chinese society
|Keywords||virtue of qian virtue traditional morality “谦” 德 德性 传统道德|
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References found in this work BETA
Immanuel Kant (2006). Anthropology From a Pragmatic Point of View. Cambridge University Press.
A. Macintyre (1984). After Virtue. Tijdschrift Voor Filosofie 46 (1):169-171.
Adam Smith (1790). The Theory of Moral Sentiments. Dover Publications.
Immanuel Kant (1909). Critique of Practical Reason. Dover Publications.
Julia Driver (1999). Modesty and Ignorance. Ethics 109 (4):827-834.
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