David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Sophia 48 (2):167-177 (2009)
Miracles and the problem of evil are two prominent areas of research within philosophy of religion. On occasion these areas converge, with God’s goodness being brought into question by the claim that either there is a lack of miracles, or there are immoral miracles. In this paper I shall highlight a second manner in which miracles and the problem of evil relate. Namely, I shall give reason as to why what is considered to be miraculous may be dependent upon a particular response to the problem of natural evil. To establish this claim, I shall focus upon Aquinas’s definition of a miracle and a particular free-will defence, the Luciferous defence.
|Keywords||Miracles Problem of evil Aquinas Free-will defence|
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References found in this work BETA
Richard Swinburne (2004). The Existence of God. Oxford University Press.
David Hume (1977). Enquiry Concerning Human Understanding. Clarendon Press.
Brian Davies (2004). An Introduction to the Philosophy of Religion. Oxford University Press.
Robert A. Larmer (1988). Water Into Wine? An Investigation of the Concept of a Miracle. Mcgill-Queen’s University Press.
Citations of this work BETA
Morgan Luck (2011). Defining Miracles: Violations of the Laws of Nature. Philosophy Compass 6 (2):133--141.
Morgan Luck (2014). Incommensurability, Slight Pains and God. International Journal for Philosophy of Religion 75 (2):79-85.
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