Satan stultified: A rejoinder to Paul Benacerraf
The Monist 52 (1):145-58 (1968)
| Abstract | The argument is a dialectical one. It is not a direct proof that the mind is something more than a machine, but a schema of disproof for any particular version of mechanism that may be put forward. If the mechanist maintains any specific thesis, I show that [146] a contradiction ensues. But only if. It depends on the mechanist making the first move and putting forward his claim for inspection. I do not think Benacerraf has quite taken the point. He criticizes me both for "failing to notice" that my ability to show that the Gödel sentence of a formal system is true "depends very much on how he is given | |||||||||
| Keywords | Epistemology Mechanism Benacerraf, P Goedel | |||||||||
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Terry F. Godlove (2011). Hanna, Kantian Non-Conceptualism, and Benacerraf's Dilemma. International Journal of Philosophical Studies 19 (3):447 - 464.
Jeanne Peijnenburg & David Atkinson (forthcoming). Lamps, Cubes, Balls and Walls: Zeno Problems and Solutions. Philosophical Studies.
Mark Balaguer (1995). A Platonist Epistemology. Synthese 103 (3):303 - 325.
Paul Benacerraf (1967). God, the Devil, and Godel. The Monist 51 (January):9-32.
C. Chihara (1972). On Alleged Refutations of Mechanism Using Godel's Incompleteness Results. Journal of Philosophy 69 (September):507-26.
William H. Hanson (1971). Mechanism and Godel's Theorem. British Journal for the Philosophy of Science 22 (February):9-16.
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