Abstract
| Abstract | Putnam argued in the first chapter of Reason, Truth and History that it is not epistemically possible that we are brains in a vat (of a certain sort). If his argument is correct, and can be extended in certain ways, then it seems that we can lay to rest the traditional skeptical worry that most of our beliefs about the external world are false. Putnam's argument that we know that we are not brains in a vat has two parts. | |||||||||
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Olaf Müller (2001). Does Putnam's Argument Beg the Question Against the Skeptic? Bad News for Radical Skepticism. Erkenntnis 54 (3):299-320.
Anthony Brueckner (1992). Conceiving One's Envatment While Denying Metaphysical Realism. Australasian Journal of Philosophy 70 (4):469 – 474.
Bredo C. Johnsen (2003). Of Brains in Vats, Whatever Brains in Vats May Be. Philosophical Studies 112 (3):225 - 249.
Anthony Brueckner (1992). If I Am a Brain in a Vat, Then I Am Not a Brain in a Vat. Mind 101 (401):123-128.
Henry Jackman (2001). Semantic Pragmatism and A Priori Knowledge. Canadian Journal of Philosophy 31 (4):455 - 480.
Anthony L. Brueckner (1986). Brains in a Vat. Journal of Philosophy 83 (3):148-167.
Mark Sprevak & Christina McLeish (2004). Magic, Semantics, and Putnam's Vat Brains. Studies in History and Philosophy of Science Part C 35 (2):227-236.
Kirk Ludwig (1992). Brains in a Vat, Subjectivity, and the Causal Theory of Reference. Journal of Philosophical Research 17:313-345.
Marian David (1991). Neither Mentioning 'Brains in a Vat' nor Mentioning Brains in a Vat Will Prove That We Are Not Brains in a Vat. Philosophy and Phenomenological Research 51 (4):891-896.
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